21.1.12
True families create true people
My Wife, Hak Ja Han Moon
The first time I saw my wife, she was a young girl of fourteen
and had just graduated from elementary school. She was
a quiet girl who never raised her voice and never sought
to bring attention to herself. She always took the same route to
and from the church. When she was first introduced to me, I was
told she was the daughter of one of our church members, Mrs.
Soon Ae Hong.
“What is your name?” I asked her.
“My name is Hak Ja Han,” she answered with a clear voice.
In that moment, before I knew what was happening, I said, “So Hak
Ja Han has been born in Korea!” I said this three times in repetition,
and then prayed, saying, “God! Thank you for sending to Korea such a
wonderful woman as Hak Ja Han.”
I then looked at her, and said: “Hak Ja Han, I’m afraid you are going
to have to do a lot of sacrificing.”
All of these words came out of my mouth spontaneously. Later, Mrs.
Hong told me that she thought it strange that I would say the same
thing three times after meeting her daughter for the first time. My wife
has told me that she also remembers that first, short meeting. She told
me she remembers everything that I said then as if I had delivered a
sermon just for her, and she kept it in her heart. She said she felt like
she had received an important revelation about her future that she
could not forget.
Her mother was from a faithful Presbyterian family, so she was raised
in a Christian home. Her hometown was Jungju, which is my hometown
as well, but she had lived in Anju until coming to South Korea during
the Korean War. When Mrs. Hong first began attending our church, she
lived a very faithful life in Chuncheon and raised her daughter strictly.
My wife attended a nursing school that was operated by the Catholic
Church. I am told that the rules of this school were so strict that it was
as if she were living in a convent. She had a gentle character, and during
the time she was raised by her mother, she never went anywhere except
to school and to our church.
I was forty at the time, and I sensed that the time had come for
me to marry. All I needed to do was wait for God to tell me, “The
time has come, so get married,” and I would do as I was told. Seung
Do Ji, an elderly woman in our church, began an effort in October
1959 to prepare for my engagement, even though there was still no
bride-to-be. Another church member who had been praying for
seven years about a wife for me told me one day that she had had a
dream in which she saw that Hak Ja Han was my wife.
Another church member, Mrs. Ji, told me about a strange dream she
had. “What kind of dream is this?” she exclaimed. “I saw hundreds of cranes
come flying. I tried to wave them away with my arms, but they kept coming
and they finally covered you with their white feathers. Is this some kind of
omen for the future?” The “Hak” in Hak Ja Han is the Chinese character
for crane.
Then, Hak Ja Han had a dream in which I appeared and told her,
“The day is near, so make preparations.” My wife later told me that in
her dream she said to me in a humble tone, “I have been living until
now in accordance with the will of God. In the future, as well, I will
follow God’s will as His servant, no matter what that will may be.”
A few days after my bride-to-be had this dream, I asked Mrs. Hong
to bring her daughter to me. This was our first meeting since I had
been introduced to her at age fourteen. That day, I asked this young
lady many questions. In every case, she responded with composure
and spoke clearly. In this meeting, I asked my wife to draw a picture.
Without hesitation, she picked up a pencil and started drawing on a
sheet of paper. When she had finished and placed her picture before
me, I was very impressed by what I saw. I then looked at her face, and
her shy expression was very beautiful. Her heart was as wonderful as
the picture she had drawn.
We were engaged on March 27, 1960, and had our marriage ceremony
barely two weeks later, on April 11. I did not set a date at the time but when
I called Miss Han several days later, I told her, “Tomorrow morning, we
will have a marriage ceremony.” She responded simply, “Is that so?” and did
not ask any questions or try to speak in opposition. She seemed incapable
of opposition. That was how pure and gentle she was. Then as now, when it
comes to the will of God, she has a strong determination.
I wore a samo-kwandae, the formal dress of court officials now
commonly used in traditional wedding ceremonies, and she wore
traditional Korean attire that included a jok-dori bridal tiara. My
bride, who was seventeen and more than twenty years younger than
I, looked confident and radiant with her tightly closed lips and
pretty face.
During the ceremony, I told my bride that she was about to embark
on a difficult course.
“I think you are already aware that marrying me will not be like any
other marriage. We are becoming husband and wife to complete the
mission given to us by God to become True Parents, and not to pursue
the happiness of two individuals, as is the case with other people in this
world. God wants to bring about the Kingdom of Heaven on the earth
through a true family. You and I will travel a difficult path to become
True Parents who will open the gates to the Kingdom of Heaven for
others. It is a path that no one else in history has traveled, so even I
don’t know all that it will involve. During the next seven years, you will
experience many things that will be difficult to endure. Don’t forget,
even for a moment, that the life we live is different from others. Don’t
do anything, no matter how trivial, without first discussing it with me,
and obey everything I tell you.”
She responded, “My heart is already set. Please do not worry.”
I could see in her expression that she had made a strong determination.
Her difficult challenges began the day after our marriage. The first
difficulty she faced was that she could not see her mother. My wife, her
mother, and her maternal grandmother were all only daughters. As a
result, the relationship between mother and daughter was particularly
strong. In order to take on her public mission and develop the proper
focus, I asked her to live what amounted to an ascetic life for three years.
That meant she could not see her mother or any of her relatives for three
years. She lived in a room rented from a church member. She came to
the church no more than once a day, usually in the evening. So as not to
create disruption, she left through the back door. I was often involved in
worship services or praying through the night and was rarely at home,
but the separation was not for practical reasons. The separation was to
establish a spiritual condition of unconditional devotion to her mission.
As the outrageous rumors about me continued to circulate, this
separation from her relatives and me made it even more difficult for my
young wife to endure.
At the time of our marriage, the Unification Church already had
been established in 120 communities around Korea. Even in our
church, however, there were those who were critical of our marriage.
Some envied her, some hated her, and many stories circulated.
As if that were not enough, she lived in someone else’s home. Older
women of our church followed me everywhere I went. Eventually, my
seemingly cold treatment of my wife brought an end to all the criticism
and envy against her. In fact, people began to sympathize with her. For
example, many members criticized me when I couldn’t go to see my
wife even though she was suffering postpartum illness and was shivering
in an unheated room after the birth of our first daughter. Some of
them said, “How can he even call himself her husband?”
“You’re going too far, sir,” I was told. “If you married her, you should
live with her. What are you doing, making it difficult for her even to see
your face?”
The people who had been criticizing my wife one by one began to
take her side instead.
In spite of her young age, it was necessary that my wife receive
harsh training. During the time we lived together, her environment
was relentless. She never had even a single free moment for herself.
She constantly was on edge, as if she were walking on a thin layer of
ice, wondering, “Will today be peaceful? Will tomorrow be peaceful?”
Because she had to attain God’s standard of motherly love, I corrected
her for even a single wrong word. Sometimes even her affection for
me had to be curtailed for the sake of her eternal mission. It was all
necessary for her to become True Mother, but I am sure it caused much
grief in her heart.
I might say a word in passing and not think much of it. She, however,
had to harmonize herself with my every word, so I am sure her suffering
was great. It took us seven years to conform ourselves to each
other. I relate these things because the most important thing in a marriage
relationship is trust. It is what makes it possible for two people to
become as one.
An Incomparable Inner Beauty
My wife and I made a promise to each other after we were
married. We agreed that no matter how upset or angry one
of us might become, we would not allow anyone to think,
“It looks like Reverend and Mrs. Moon had a fight.” We agreed that no
matter how many children we might have, we would not let them see
any sign that we might have had a fight. Children are God. Children are
God with very small hearts. So when a child says, “Mom!” and calls, you
must always answer, “What is it?” with a smile.
After going through such a harsh course for seven years, my wife
became a wonderful mother. All the gossip about her disappeared, and
a peaceful happiness came to our family. My wife gave birth to fourteen
children, and she has embraced each one with so much love. When she
is away from home on our speaking tours and mission life, she sends
letters and postcards to our children every day.
While it was difficult for her to raise fourteen children over the
course of over forty years, she never complained. Several times I had to
be overseas when my wife was about to give birth. She had to bear such
times alone. There were days when I could not do anything for her. Once
a member wrote me about her difficult financial situation. There was
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concern over whether she was getting sufficient nutrition. Even then,
my wife never complained about her difficulty. Because I sleep only two
or three hours a night, she has dutifully done the same throughout our
life together. These sorts of matters pain me to this day.
My wife has such a tremendous heart of love and care that she even
gave her wedding ring to someone in need. When she sees someone in
need of clothes, she buys that person clothes. When she comes across
someone hungry, she buys the person a meal. There have been many
times when we have received presents from others that she would give
away to someone else without even opening them. Once we were touring
the Netherlands and had a chance to visit a factory that processed
diamonds. Wanting to express my heart of regret toward my wife for all
her sacrifices, I bought her a diamond ring. I didn’t have much money,
so I couldn’t buy her a large one. I picked out one I liked and presented
it to her. Later, she even gave away that ring. When I saw the ring wasn’t
on her finger, I asked her, “Where did the ring go?”
She answered, “You know by now I can’t keep something like that
when someone has a greater need.”
Once I saw her pulling out a large wrapping cloth, and she was working
quietly to pack some clothes. “What are you going to do with those
clothes?” I asked her.
“I have a use for them,” she said.
She filled several wrapping cloths with clothes without telling me
what she planned to do with them. When she was finished, she told me
she was getting ready to send the clothes to our missionaries working
in foreign countries.
“This one’s for Mongolia, this one’s for Africa, and this one’s for
Paraguay,” she said.
She had a slightly self-conscious smile that made her look so sweet
when she told me. Still today, she takes it upon herself to look after our
overseas missionaries.
My wife established the International Relief and Friendship Foundation
in 1979. It has done service projects in numerous countries, such as
Zaire, Senegal, and Ivory Coast. The foundation gives food to impoverished
children, medicine to those who are sick, and clothing to those in
need. In Korea, she created the Aewon charity organization in 1994. Its
activities include managing a canteen serving free food to the poor and
supporting low-wage earners, the handicapped, children taking care of
families in place of parents, and others. It also provides aid to the North
Korean people. My wife has also been active in women’s organizations
for some time. The Women’s Federation for World Peace, which she
established in 1992, has branches in some eighty countries and is in
general consultative status with the Economic and Social Council of the
United Nations as a nongovernmental organization.
Throughout history, women have been persecuted, but I predict this
will change. The coming world will be one of reconciliation and peace
based on women’s maternal character, love, and sociability. The time is
coming when the power of women will save the world.
Unfortunately today, many women’s organizations apparently believe
that standing in opposition to men is the way to demonstrate the power
of women. The result is an environment of competition and conflict.
The women’s organizations my wife leads, on the other hand, seek to
bring about peace on the principle that women should work together,
take initiative, and empower one another across traditional lines of
race, culture, and religion to create healthy families as the cornerstone
of the culture of peace.
The organizations she works with do not call for a liberation of
women from men and families. Instead, they call for women to develop
and maintain families filled with love. My wife’s dream is to see all
women raised as true daughters with filial hearts who can create peace
at home, in our communities, in our nations, and in the world. The
women’s movement being carried out by my wife serves the goal of true
families, which are the root of peace in all areas of life.
During one of the most intense periods of my public work, our
children had to live close to half the year without their parents. In our
absence, they lived in our home, cared for by church members. Our
home was always filled with church members. Every meal in our home
had guests at the table, guests who always received priority over our
children. Because of this environment, our children grew up with a
sense of loneliness that is not experienced by children in other families.
Even worse was the suffering they had to endure because of their father.
Wherever they went, they were singled out as sons and daughters of
“the cult leader Sun Myung Moon.” This suffering sent them through
periods of wandering and rebellion, but they have always returned
home. We were not able to support them properly as parents, but five
have graduated from Harvard University. I could not be more grateful
for their courageous accomplishments. Now they are old enough to
help me in my work, but even to this day, I am the strict father. I still
teach them to become people who do more than I do to serve Heaven
and live for the sake of humanity.
My wife is a woman of incredible strength, but the death of our
second son, Heung Jin, was difficult for her. It happened in December
1983. She was with me in Kwangju, Korea, participating in a Victory
over Communism rally. We received an international phone call that
Heung Jin had been in a traffic accident and had been transported to
a hospital. We boarded a flight the next day and went directly to New
York, but Heung Jin was lying unconscious on the hospital bed.
A truck traveling over the speed limit as it came down a hill tried to
brake and swerved into the opposite lane, where Heung Jin was driving.
Two of his best friends were in the car with him at the time. Heung Jin
cut the wheel to the right so the driver’s side took most of the impact
from the truck. By doing so, he saved the lives of his two friends. I went
to the place near our home where the accident had occurred, and the
black tire marks veering off to the right were still visible.
Heung Jin finally went to the heavenly world in the early morning of
January 2. He had turned seventeen just a month before. Words cannot
describe my wife’s sorrow when she had to send a child she had raised
with love to the heavenly world before her. She could not cry, however.
In fact, it was important that she not shed any tears. We are people who
know the world of the eternal spirit. A person’s spirit does not disappear
like so much dust, just because the physical life is lost. The soul
ascends to the world of spirit. As parents, the pain of knowing that we
would never be able to see or touch our beloved child in this world was
almost unbearable. My wife could not cry; she could only lovingly put
her hands on the hearse that carried Heung Jin’s body.
Shortly before the accident, Heung Jin had been betrothed to Hoon
Sook Pak, who was studying ballet. I had to speak to Hoon Sook about
his departure from this world and what she wanted to do.
I told her I knew it wouldn’t be easy or fair to her parents if she chose to
live alone. I told her it was best to forget the betrothal had ever happened.
Hoon Sook was adamant, however. “I am aware of the existence of
the spirit world,” she said. “Please let me spend my life with Heung Jin.”
In the end, Hoon Sook became our daughter-in-law fifty days
after Heung Jin’s departure. My wife and I will never forget the way she
smiled brightly as she held a portrait photo of Heung Jin throughout
the spiritual marriage ceremony.
It would seem that my wife would be devastated each time she faced
such difficult situations, but she always remained unshaken. Even in
the most difficult and unbearable circumstances, my wife never lost her
serene smile. She always crossed over life’s most difficult peaks successfully.
When church members ask my wife’s advice on raising their own
children, she tells them: “Be patient and wait. The period when children
wander is only temporary. No matter what they do, embrace them, love
them, and wait for them. Children will always return to the love of their
parents.”
I have never raised my voice toward my wife. This is not because of
my character, but because my wife has never given me cause to do so.
Throughout our life together, she has labored to care for me with complete,
loving devotion. She is even the one to care for my hair. So this
great saint of world affairs is also the best barber in the world. Now that
I am old I make many new demands on her, and she always responds.
If I ask her to cut my toenails, she will do it cheerfully. My toenails
are mine, but I can’t see them very well. She sees them perfectly well,
though. It’s a strange thing. The older I become, the more precious my
wife is to me.
ะัะฐะทะดะฝะพะฒะฐะฝะธะต «ะคะตััะธะฒะฐะปั ะััะธะฝะฝะพะณะพ ะผะธัะฐ ะธ ะตะดะธะฝััะฒะฐ ะงั ะพะฝะฑะพะบ» ะฒ ะฝะฐัะฐะปะต 3-ะณะพ ะณะพะดะฐ ะงั ะพะฝะณะธ ะฑัะดะตั ััะฐะฝัะปะธัะพะฒะฐัััั ัะตัะตะท ะธะฝัะตัะฝะตั. 1. ะกััะปะบะธ ะฝะฐ ััะฐะฝัะป
ะะฐัะฐ | ะัะตะผั (ะฟะพ ะะพัะตะนัะบะพะผั ะฒัะตะผะตะฝะธ) | ะะฐะทะฒะฐะฝะธะต |
1.1 ะะ (23 ัะฝะฒะฐัั) | 0:00 (ะฟะพะปะฝะพัั) | ะะพะปัะฝะพัะฝะฐั ะผะพะปะธัะฒะฐ 45ะน ะะตะฝั ะััะธะฝะฝะพะณะพ ะะพะณะฐ |
8:00 | ะกะปัะถะฑะฐ ะพะฑะตัะฐ ะัะฐะทะดะฝะพะฒะฐะฝะธะต ะะฝั ัะพะถะดะตะฝะธั ะััะธะฝะฝัั ะ ะพะดะธัะตะปะตะน ะธ 70-ะปะตัะธั ะััะธะฝะฝะพะน ะะฐัะตัะธ | |
10:00 | ะัะฐะบะพัะพัะตัะฐะฝะธะต ะััะธะฝะฝัั
ะ ะพะดะธัะตะปะตะน ะะตะฑะตั, ะะตะผะปะธ ะธ ะงะตะปะพะฒะตัะตััะฒะฐ | |
12:00 | ะัะฐะทะดะฝะธัะฝัะน ะฑะฐะฝะบะตั ะะตะฝั ะ ะพะถะดะตะฝะธั ะััะธะฝะฝัั
ะ ะพะดะธัะตะปะตะน ะธ 70-ะปะตัะธะต ะััะธะฝะฝะพะน ะะฐัะตัะธ | |
2.1 ะะ (24 ัะฝะฒะฐัั) | 8:00 | 29-ะน ะะตะฝั ะะพะฑะตะดั ะัะฑะฒะธ |
14:00 – 16:00 | ะะฐัะฐะด | |
17:00 | ะฆะตัะตะผะพะฝะธั ะงั
ะพะฝะฑะพะบ | |
3.1ะะ (25 ัะฝะฒะฐัั) | 10:00 | ะััะฐะผะฑะปะตั ะะธัะพะฒะพะณะพ ะะะ ะะฐ |
16:00 | ะะพะบะฐะทะฐัะตะปัััะฒะฐ ัััะตััะฒะพะฒะฐะฝะธั ะะพะณะฐ ะะตะฑะฐัั ัะตะธะทะผะฐ ะธ ะฐัะตะธะทะผะฐ | |
5.1 ะะ (27 ัะฝะฒะฐัั) | 16:00 | 2-ะต ัะพัะตะฒะฝะพะฒะฐะฝะธะต ั
ะพัะพะฒ ะฆะตัะบะฒะธ ะะฑัะตะดะธะฝะตะฝะธั |
6.1 ะะ (28 ัะฝะฒะฐัั) | 16:00 | ะััะทะธะบะป ะฟะพ ัะปััะฐั ะฟัะฐะทะดะฝะพะฒะฐะฝะธั ะะฝั ะ ะพะถะดะตะฝะธั ะััะธะฝะฝัั
ะ ะพะดะธัะตะปะตะน ะธ 70-ะปะตัะธั ะััะธะฝะฝะพะน ะะฐัะตัะธ |
20.1.12
The River Does Not Reject the Waters That Flow into It Selfishness is rampant in the world. Ironically, however, the individual is destroyed by this,
The Rally to Support the True Parents of Heaven, Earth, and Humankind On Sunday, Jan. 8, 2012 True Parents began a nation-wide tour in Korea. More
This tour, which is being covered by Korea’s Segye Times, is called (unofficial translation): “Korean People’s Rally to Support the True Parents of Heaven, Earth and Humankind for the Sake of Korean Unification and World Peace.” Segye Times reports that the meaning of the tour is to encourage peace leaders to begin the year 2012 with a determination to push forward in the New Year through efforts for the sake of Korean unification and world peace.
Another event was held Jan. 9, 2012 in Cheongju (North Chungcheong Province), at the Ramada Plaza Grand Hall. On Jan. 10, 2012, True Father will speak in the Expo Convention Hall in Daegu (North Gyeongsang Province). On Wednesday, True Parents will travel to the Hoban Indoor Auditorium in Gangwon Province. On Thursday, the tour will go to the Yeomju Gymnasium in Gwangju (South Jeolla Province), where 12,000 people are expected to attend. Hongseong Gymnasium in Daejeon (South Chungcheong Province) will be the site for Friday’s event and the Busan Exhibition and Convention Center (BEXCO), representing South Gyeongsang Province, will host Saturday’s event. The grand finale of the tour will return to Kintex on Saturday, Jan. 14, 2012, this time with the guests invited from Seoul and Incheon rather than from Gyeonggi Province. Preparations are being made for 10,000 people to attend the final event.
According to Rev. and Mrs. Hyung Jin Moon’s Twitter account, at today’s rally, “True Father, before beginning his prepared speech, said: ‘I am not standing here today to tell you about rebirth and resurrection. I stand here to tell you that this land is God's fatherland.’” Rev. and Mrs. Moon also twitted a quote from today’s Hoon Dok Hwe meeting with True Parents: “The final destination of our lives, the position where the heart of Heaven meets the moral principles of humanity, is none other than God.”
Sources:
www.twitter.com/tovintp
www.facebook.com/
cafe.daum.net/chdmbu
Also, according to Rev. and Mrs. Moon’s twitter account, early during his speech at yesterday’s rally, True Father said, “Many people in the world have put labels on me to make me look like a bad person. However, even though I have been unjustly labeled, I have not paid any mind to such labels and instead said, ‘Time, go by!’ I have had to bear unimaginable pain on this course.”
19.1.12
Dreaming of a Peaceful World For years I have called for a world where all religions live together as one, all races live as one, and all nations exis
For years I have called for a world where all religions live together
as one, all races live as one, and all nations exist as one. For
thousands of years history has seen the continuous increase of
divisions. Each time a different religion was adopted or a new regime
came into power, more boundaries were drawn and wars were fought.
Now, however, we live in an age of globalism. For the sake of the future
we must become one.
One way I propose to facilitate that is through the International
Peace Highway, a huge undertaking. It will link Korea and Japan by
an undersea tunnel and create a bridge across the Bering Strait that
separates Russia and North America. These great links can unify the
world. When the highway is completed it will be possible to travel by
car from Africa’s Cape of Good Hope to Santiago, Chile, and from London
to New York. There will be no roadblocks; the entire world will be
interconnected as if by capillary vessels.
The world will become one integrated community, and everyone will
be able to travel freely across international borders. Borders that give
free passage to anyone will lose their significance as borders. Something
similar will be true for religion. As the frequency of exchanges among
religions increases, greater mutual understanding will arise, conflict
will disappear, and the walls of separation will crumble. When different
types of people live together in a single global community, barriers
between races will come down. Interaction between races will occur
despite differences in appearance and language. This cultural revolution
will bring the world into one.
The Silk Road was not simply a trade route that people used in order
to sell silk and buy spices. It was also a vehicle for the peoples of the East
and West to meet and for Buddhism, Islam, and Christianity to meet.
These different cultures intermingled and gave rise to a new culture.
The International Peace Highway will play a similar role in the twentyfirst
century.
Rome could thrive because all roads led to Rome. This illustrates the
importance of roads. When a road is built, people use it to travel. It is
used to transport culture and ideology. That is why when a road is built
it changes the course of history. When the International Peace Highway
is completed, the world can be physically bound together as one. The
road will make this possible. I cannot overemphasize the importance of
bringing the world together. Some may think that this is an idea ahead
of its time. Religious people, however, foresee the future and prepare for
it. So it is only natural that we are ahead of our time. The world may not
understand us and may cause us to suffer, but religious believers must
persevere to lead the way to the future.
Completing the International Peace Highway will require the
cooperation of many nations. China, which was a victim of Japanese
aggression, may not welcome the idea of being connected to Japan by
a highway. Japan and Korea, however, cannot connect to the rest of the
world without going through China, so we need to make efforts to win
China’s trust. Who will do this? Those of us who will take spiritual ownership
over the International Peace Highway in the twenty-first century
need to take the lead in this effort.
How about bridging the Bering Strait? It will cost a great deal, but
this should not cause concern. The amount of money that the United
States has spent in Iraq would be more than enough to build such a
bridge. We must stop waging war and forcing people to suffer. It is
perverse to start wars and squander hundreds of billions of dollars. The
time has come for us to beat our swords into plowshares and our spears
into pruning hooks.
The International Peace Highway is a project to bring the world
together as one. To become one means more than simply connecting
continents by tunnels and bridges. It refers to an equalization of the
world’s standards of living. When someone monopolizes a technology
and keeps the profit for himself, the balance of the world is upset. The
International Peace Highway will rearrange the current inequality by
creating access to existing natural and human resources. This will bring
about a leveling of wealth. Leveling means that a little is taken off places
that are high and added to places that are low. As a result, the two have
the same height. This will require sacrifice from those with greater material
possessions or knowledge. Building a world of peace cannot be
done with one-time charitable acts or donations. Only sincere love and
continuous sacrifice is capable of creating a world of peace. We must be
willing to offer everything.
Building the International Peace Highway does more than just provide
the world with a physical means of communication. Human beings
are created so that their mind and body become one. Something similar
is true for the world we live in. The world can be completely unified
only when there is both physical communication and communication
of heart.
The United Nations has done much for world peace. More than sixty
years after its founding, however, the United Nations is losing sight
of its original purpose and is now an organization that works for the
interests of a few powerful countries. The U.N. was created to solve
the conflicts that arise in the world, so it must put the world’s interests
before the interests of one side or the other. It only leads to further
conflict when a powerful country insists on its own way and uses force
to pursue it. Unfortunately, the U.N. today is unable to do much about
such situations.
In this light, I have proposed a restructuring of the United Nations
as a bicameral institution. In addition to the General Assembly there
would be a religious, or cultural, assembly or council. This body would
consist of respected spiritual leaders in fields such as religion, culture,
and education. The members of this interreligious assembly would need
to demonstrate an ability to transcend the limited interests of particular
religions and cultures and to speak for the spiritual and moral purposes
of all humanity. I maintain that the two chambers, working together in
mutual respect and cooperation, will be able to make great advances in
ushering in a world of peace.
Some may oppose this, saying, “Why should religious people become
involved in world affairs?” My answer is that the world today is
in a period when the participation of religious people is crucial. Those
who have achieved deep self-awareness through religious practice are
needed now more than ever. It is only truly religious people who can
stand up to the unrighteousness and evil of the world and practice true
love. It is only when the knowledge and experience of political leaders
are combined with the wisdom of interreligious leaders that the world
will be able to find the path to true peace.
Again today I set out on my path with renewed determination to
achieve that goal. My prayer is that every person on earth will be reborn
as a peace-loving global citizen, transcending barriers of religion,
ideology, and race. Biserica unificarii, Unification Church,ะฆะตัะบะพะฒั ะะฑัะตะดะธะฝะตะฝะธั, ํต์ผ๊ตํ, ็ตฑไธๆๆ, Sun Myung Moon, Messiah: AS A PEACE-LOVING GLOBAL CITIZEN R E V E R E N D S U N M Y U N G MOON:
'via Blog this'
ะะตััะฐ ะพ ะฑะตัะบะพะฝัะปะธะบัะฝะพะผ ะผะธัะต - ะัะฝ ะกะพะฝ ะะตะฝ - ะงะตะปะพะฒะตะบ ะฟะปะฐะฝะตัั, ะปัะฑััะธะน ะผะธั
ะะตััะฐ ะพ ะฑะตัะบะพะฝัะปะธะบัะฝะพะผ ะผะธัะต
ะะฐ ะฟัะพััะถะตะฝะธะธ ะผะฝะพะณะธั ะปะตั ั ะฒััััะฟะฐะป ั ะฟัะธะทัะฒะฐะผะธ ะบ ะผะธัั, ะณะดะต ะฒัะต ัะตะปะธะณะธะธ ะณะฐัะผะพะฝะธัะฝะพ ัะพัััะตััะฒััั, ะณะดะต ะปัะดะธ ะฒัะตั ัะฐั ะถะธะฒัั ะบะฐะบ ะพะดะฝะฐ ัะตะผัั ะธ ะณะดะต ะฒัะต ะฝะฐัะพะดั ะถะธะฒัั ะฒ ะตะดะธะฝััะฒะต. ะขะตะผ ะฝะต ะผะตะฝะตะต, ะทะฐ ัััััะธ ะปะตั ะธััะพัะธั ะฒะธะดะตะปะฐ ะปะธัั ะฝะตะฟัะตะบัะฐัะฐััะธะนัั ะฟัะพัะตัั ะฒัะต ะฑะพะปััะตะณะพ ัะฐะทะพะฑัะตะฝะธั ะปัะดะตะน. ะะฐะถะดัะน ัะฐะท ะฟัะธ ะทะฐัะพะถะดะตะฝะธะธ ะฝะพะฒะพะน ัะตะปะธะณะธะธ ะธะปะธ ะฟัะธั ะพะดะต ะบ ะฒะปะฐััะธ ะฝะพะฒะพะณะพ ัะตะถะธะผะฐ ะผะตะถะดั ะณะพััะดะฐัััะฒะฐะผะธ ะฒััะฐััะฐะปะธ ะฝะพะฒัะต ะณัะฐะฝะธัั ะธะปะธ ะฒัะฟัั ะธะฒะฐะปะธ ะฒะพะนะฝั. ะะดะฝะฐะบะพ ัะตะนัะฐั ะผั ะถะธะฒะตะผ ะฒ ัะฟะพั ั ะณะปะพะฑะฐะปะธะทะฐัะธะธ, ะธ ัะฐะดะธ ะฑัะดััะตะณะพ ะฝะฐะผ ะพะฑัะทะฐัะตะปัะฝะพ ะฝัะถะฝะพ ะพะฑัะตะดะธะฝะธัััั.
ะะผะตะฝะฝะพ ัะฐะดะธ ััะพะน ัะตะปะธ ั ะฟัะตะดะปะพะถะธะป ะฟะพัััะพะธัั ะะตะถะดัะฝะฐัะพะดะฝะพะต ัะพััะต ะผะธัะฐ — ะณัะฐะฝะดะธะพะทะฝัะน ะฟัะพะตะบั, ะบะพัะพััะน ัะพะตะดะธะฝะธั ะะพัะตั ั ะฏะฟะพะฝะธะตะน ะฟะพััะตะดััะฒะพะผ ะฟะพะดะฒะพะดะฝะพะณะพ ััะฝะฝะตะปั. ะ ััะพั ะฟัะพะตะบั ัะฐะบะถะต ะฒั ะพะดะธั ัััะพะธัะตะปัััะฒะพ ะผะพััะฐ ะธะปะธ ััะฝะฝะตะปั ัะตัะตะท ะะตัะธะฝะณะพะฒ ะฟัะพะปะธะฒ, ัะฐะทะดะตะปัััะธะน ะ ะพััะธั ะธ ะกะตะฒะตัะฝัั ะะผะตัะธะบั. ะญัะธ ะผะตะถะดัะฝะฐัะพะดะฝัะต ัะพััะต ะฟะพะผะพะณัั ะพะฑัะตะดะธะฝะธัั ะฝะฐั ะผะธั. ะะพะณะดะฐ ะพะฝะธ ะฑัะดัั ะฟะพัััะพะตะฝั, ะฒั ัะผะพะถะตัะต ะฟัะพะตั ะฐัั ะฝะฐ ะผะฐัะธะฝะต ะพั ะฐััะธะบะฐะฝัะบะพะณะพ ะผััะฐ ะะพะฑัะพะน ะะฐะดะตะถะดั ะดะพ ัะธะปะธะนัะบะพะณะพ ะกะฐะฝัััะณะพ ะธ ะพั ะะพะฝะดะพะฝะฐ ะดะพ ะัั-ะะพัะบะฐ. ะะฐ ััะพะผ ะฟััะธ ะฝะต ะฑัะดะตั ะฝะธะบะฐะบะธั ะฟัะตะณัะฐะด: ะฒะตัั ะผะธั ะฑัะดะตั ัะฒัะทะฐะฝ ะผะตะถะดั ัะพะฑะพะน ะฟะพะดะพะฑะฝะพ ัะธััะตะผะต ะบัะพะฒะตะฝะพัะฝัั ัะพััะดะพะฒ.
ะะฐั ะผะธั ััะฐะฝะตั ะตะดะธะฝัะผ ัะพะพะฑัะตััะฒะพะผ, ะณะดะต ะปัะดะธ ัะผะพะณัั ัะฒะพะฑะพะดะฝะพ ะฟััะตัะตััะฒะพะฒะฐัั ะฟะพ ัะฐะทะฝัะผ ัััะฐะฝะฐะผ ะฑะตะท ะฒััะบะธั ะณัะฐะฝะธั. ะัะฐะฝะธัั, ัะบะฒะพะทั ะบะพัะพััะต ะผะพะถะตั ัะฒะพะฑะพะดะฝะพ ะฟัะพะตั ะฐัั ะบัะพ ัะณะพะดะฝะพ, ะฟะพัะตัััั ะฒััะบะธะน ัะผััะป. ะะตััะพ ะฟะพะดะพะฑะฝะพะต ะฟัะพะธะทะพะนะดะตั ะธ ั ัะตะปะธะณะธัะผะธ. ะะพ ะผะตัะต ัะฒะตะปะธัะตะฝะธั ะฒะทะฐะธะผะพะพะฑะผะตะฝะฐ ะผะตะถะดั ัะตะปะธะณะธัะผะธ ัะปัััะธััั ะธ ะฒะทะฐะธะผะพะฟะพะฝะธะผะฐะฝะธะต ะผะตะถะดั ะฝะธะผะธ, ะฒัะต ะบะพะฝัะปะธะบัั ะฟัะตะบัะฐััััั ะธ ะฒัะต ัะฐะทะดะตะปัััะธะต ะธั ะฑะฐััะตัั ะฟัะพััะพ ััั ะฝัั.
ะะพะณะดะฐ ัะฐะผัะต ัะฐะทะฝัะต ะปัะดะธ ะฑัะดัั ะถะธัั ะฒะผะตััะต ะบะฐะบ ะตะดะธะฝะพะต ัะพะพะฑัะตััะฒะพ, ะณัะฐะฝะธัั ะผะตะถะดั ัะฐัะฐะผะธ ัะฐะบะถะต ะธััะตะทะฝัั. ะัะดะธ ะฒัะตั ัะฐั ะฑัะดัั ัััะพะธัั ะฒะทะฐะธะผะพะพัะฝะพัะตะฝะธั, ะฝะตัะผะพััั ะฝะฐ ัะทัะบะพะฒัะต ะธ ะฒะฝะตัะฝะธะต ัะฐะทะปะธัะธั, ะธ ััะฐ ะบัะปััััะฝะฐั ัะตะฒะพะปััะธั ะฟะพะผะพะถะตั ะผะธัั ะพะฑัะตะดะธะฝะธัััั.
ะะตะปะธะบะธะน ัะตะปะบะพะฒัะน ะฟััั ะฑัะป ะฝะต ัะพะปัะบะพ ัะพัะณะพะฒัะผ ะผะฐัััััะพะผ ะดะปั ะปัะดะตะน, ะฟัะพะดะฐะฒะฐะฒัะธั ัะตะปะบ ะธ ะฟะพะบัะฟะฐะฒัะธั ะฟััะฝะพััะธ. ะญัะพั ะฟััั ัะปัะถะธะป ััะตะดััะฒะพะผ ะพะฑัะตะฝะธั ะดะปั ะฝะฐัะพะดะพะฒ ะะพััะพะบะฐ ะธ ะะฐะฟะฐะดะฐ ะธ ะฟะพะผะพะณะฐะป ัะฑะปะธะถะตะฝะธั ะฑัะดะดะธะทะผะฐ, ะธัะปะฐะผะฐ ะธ ั ัะธััะธะฐะฝััะฒะฐ. ะัะต ััะธ ะบัะปััััั ัะผะตัะฐะปะธัั ะธ ะดะฐะปะธ ัะพะถะดะตะฝะธะต ะฝะพะฒะพะน ะบัะปััััะต. ะะตะถะดัะฝะฐัะพะดะฝะพะต ัะพััะต ะผะธัะฐ ััะณัะฐะตั ะฒ XXI ะฒะตะบะต ัะฐะบัั ะถะต ัะพะปั.
ะ ะธะผ ะดะพััะธะณ ะฟัะพัะฒะตัะฐะฝะธั ะฑะปะฐะณะพะดะฐัั ัะพะผั, ััะพ «ะฒัะต ะดะพัะพะณะธ ะฒะตะดัั ะฒ ะ ะธะผ». ะญัะฐ ะฟะพัะปะพะฒะธัะฐ ัะฒะธะดะตัะตะปัััะฒัะตั ะพ ะฒะฐะถะฝะพััะธ ะดะพัะพะณ. ะัะปะธ ะดะพัะพะณะฐ ะฟะพัััะพะตะฝะฐ, ะปัะดะธ ะฝะฐัะธะฝะฐัั ะฟะพ ะฝะตะน ะฟััะตัะตััะฒะพะฒะฐัั. ะะพัะพะณะธ ะฝัะถะฝั ะดะปั ัะฐัะฟัะพัััะฐะฝะตะฝะธั ะบัะปัััั ะธ ะธะดะตะพะปะพะณะธะน. ะะพั ะฟะพัะตะผั ัััะพะธัะตะปัััะฒะพ ะดะพัะพะณ ะผะตะฝัะตั ั ะพะด ะธััะพัะธะธ. ะะพะณะดะฐ ัััะพะธัะตะปัััะฒะพ ะะตะถะดัะฝะฐัะพะดะฝะพะณะพ ัะพััะต ะผะธัะฐ ะฑัะดะตั ะทะฐะฒะตััะตะฝะพ, ะผะธั ัะธะทะธัะตัะบะธ ะพะฑัะตะดะธะฝะธััั ะธ ััะฐะฝะตั ะตะดะธะฝัะผ ัะตะปัะผ: ะธะผะตะฝะฝะพ ะดะพัะพะณะฐ ะฟะพะผะพะถะตั ะฝะฐะผ ะฒ ััะพะผ.
ะะตะฒะพะทะผะพะถะฝะพ ะฟะตัะตะพัะตะฝะธัั ะฒะฐะถะฝะพััั ะพะฑัะตะดะธะฝะตะฝะธั ะผะธัะฐ. ะัะพ-ัะพ ะผะพะถะตั ะฟะพะดัะผะฐัั, ััะพ ััะฐ ะธะดะตั ะฑะตะถะธั ะฒะฟะตัะตะดะธ ัะฟะพั ะธ, ะพะดะฝะฐะบะพ ัะตะปะธะณะธะพะทะฝัะต ะปัะดะธ ัะฟะพัะพะฑะฝั ะฟัะตะดะฒะธะดะตัั ะฑัะดััะตะต ะธ ะฝะฐัะธะฝะฐัั ะทะฐะฑะปะฐะณะพะฒัะตะผะตะฝะฝะพ ะณะพัะพะฒะธัััั ะบ ะฝะตะผั. ะะพััะพะผั ะฒะฟะพะปะฝะต ะตััะตััะฒะตะฝะฝะพ, ััะพ ะผั ะพะฟะตัะตะถะฐะตะผ ะฒัะตะผั. ะะพะทะผะพะถะฝะพ, ะผะธั ะฝะต ะฒัะตะณะดะฐ ะฟะพะฝะธะผะฐะตั ะฝะฐั ะธ ะฟะพัะพะน ะฒัะฝัะถะดะฐะตั ะฝะฐั ัััะฐะดะฐัั, ะพะดะฝะฐะบะพ ะฒะตััััะธะต ะปัะดะธ ะดะพะปะถะฝั ััะพะนะบะพ ะฟะตัะตะฝะพัะธัั ัััะดะฝะพััะธ ะธ ะพัะบััะฒะฐัั ะฟััั ะฒ ะฑัะดััะตะต.
ะะปั ัััะพะธัะตะปัััะฒะฐ ะะตะถะดัะฝะฐัะพะดะฝะพะณะพ ัะพััะต ะผะธัะฐ ะฟะพััะตะฑัะตััั ัะพัััะดะฝะธัะตััะฒะพ ะผะฝะพะณะธั ัััะฐะฝ. ะะธัะฐั, ะบะพัะพััะน ะบะพะณะดะฐ-ัะพ ััะฐะป ะถะตััะฒะพะน ัะฟะพะฝัะบะพะน ะฐะณัะตััะธะธ, ะผะพะถะตั ะฝะต ะฟะพะฝัะฐะฒะธัััั ะธะดะตั ัะพะตะดะธะฝะตะฝะธั ั ะฏะฟะพะฝะธะตะน ั ะฟะพะผะพััั ะฐะฒัะพัััะฐะดั. ะขะตะผ ะฝะต ะผะตะฝะตะต, ะฏะฟะพะฝะธั ะธ ะะพัะตั ะฝะต ัะผะพะณัั ัะพะตะดะธะฝะธัััั ั ะดััะณะธะผะธ ัััะฐะฝะฐะผะธ, ะผะธะฝัั ะะธัะฐะน, ะฟะพััะพะผั ะฝะฐะผ ะฝะตะพะฑั ะพะดะธะผะพ ะฟัะธะปะพะถะธัั ััะธะปะธั, ััะพะฑั ะทะฐะฒะพะตะฒะฐัั ะดะพะฒะตัะธะต ะะธัะฐั.
ะัะพ ััะธะผ ะทะฐะนะผะตััั? ะขะต ะธะท ะฝะฐั, ะบัะพ ะฟัะธะผะตั ะฝะฐ ัะตะฑั ะดัั ะพะฒะฝัั ะพัะฒะตัััะฒะตะฝะฝะพััั ะทะฐ ัััะพะธัะตะปัััะฒะพ ะะตะถะดัะฝะฐัะพะดะฝะพะณะพ ัะพััะต ะผะธัะฐ ะฒ XXI ะฒะตะบะต, ะดะพะปะถะฝั ะฑัะดัั ะฒะทััั ะฝะฐ ัะตะฑั ะธ ะฒะตะดัััั ัะพะปั ะฒ ััะธั ััะธะปะธัั .
ะ ะบะฐะบ ะฝะฐััะตั ะฟัะพะตะบัะฐ ะผะพััะฐ ัะตัะตะท ะะตัะธะฝะณะพะฒ ะฟัะพะปะธะฒ? ะะฝ ะพะฑะพะนะดะตััั ะฝะฐะผ ะฒ ะฐัััะพะฝะพะผะธัะตัะบัั ะดะตะฝะตะถะฝัั ััะผะผั, ะฝะพ ะพะฑ ััะพะผ ะฝะต ััะพะธั ะฑะตัะฟะพะบะพะธัััั. ะขะพะณะพ ะบะพะปะธัะตััะฒะฐ ะดะตะฝะตะณ, ะบะพัะพััะต ะกะพะตะดะธะฝะตะฝะฝัะต ะจัะฐัั ะฟะพััะฐัะธะปะธ ะฝะฐ ะฒะพะนะฝั ะฒ ะัะฐะบะต, ั ะปะธั ะฒะพะน ั ะฒะฐัะธะปะพ ะฑั ะฝะฐ ัััะพะธัะตะปัััะฒะพ ะผะพััะฐ. ะั ะดะพะปะถะฝั ะพััะฐะฝะพะฒะธัั ะฒะพะนะฝั, ะธะท-ะทะฐ ะบะพัะพััั ะณะธะฑะฝัั ะธ ัััะฐะดะฐัั ะปัะดะธ. ะะตััะผััะปะตะฝะฝะพ ัะฐะทะถะธะณะฐัั ะฒะพะนะฝั ะธ ะฒัะฑัะฐััะฒะฐัั ะฝะฐ ะฒะตัะตั ััะธะปะปะธะพะฝั ะดะพะปะปะฐัะพะฒ. ะะฐััะฐะปะพ ะฒัะตะผั ะฟะตัะตะบะพะฒะฐัั ะผะตัะธ ะฝะฐ ะพัะฐะปะฐ, ะฐ ะบะพะฟัั — ะฝะฐ ัะตัะฟั.
ะะตะถะดัะฝะฐัะพะดะฝะพะต ัะพััะต ะผะธัะฐ — ััะพ ะฒะพะทะผะพะถะฝะพััั ะพะฑัะตะดะธะฝะธัั ะผะธั ะฒ ะตะดะธะฝะพะต ัะพะพะฑัะตััะฒะพ. ะะฑัะตะดะธะฝะตะฝะธะต — ััะพ ะฝะตััะพ ะฑะพะปััะตะต, ัะตะผ ะฟัะพััะพ ัะฒัะทั ะผะตะถะดั ะบะพะฝัะธะฝะตะฝัะฐะผะธ ั ะฟะพะผะพััั ะผะพััะพะฒ ะธ ััะฝะฝะตะปะตะน. ะญัะพ ะพะทะฝะฐัะฐะตั ััะฒะตัะถะดะตะฝะธะต ะตะดะธะฝะพะณะพ ััะพะฒะฝั ะถะธะทะฝะธ ะดะปั ะฒัะตั ะปัะดะตะน. ะัะปะธ ะบะฐะบะฐั-ัะพ ัััะฐะฝะฐ ะผะพะฝะพะฟะพะปะธะทะธััะตั ัะฒะพะธ ัะตั ะฝะพะปะพะณะธะธ ะธ ะทะฐะฑะธัะฐะตั ัะตะฑะต ะฒัั ะฟัะธะฑัะปั ะพั ะธั ะธัะฟะพะปัะทะพะฒะฐะฝะธั, ะผะธัะพะฒะพะน ะฑะฐะปะฐะฝั ะฝะฐัััะฐะตััั.
ะะตะถะดัะฝะฐัะพะดะฝะพะต ัะพััะต ะผะธัะฐ ะฟัะธะทะฒะฐะฝะพ ะธะทะผะตะฝะธัั ะฝัะฝะตัะฝะตะต ะฝะตัะฐะฒะตะฝััะฒะพ, ะพัะบััะฒ ะดะพัััะฟ ะบ ัััะตััะฒัััะธะผ ะฟัะธัะพะดะฝัะผ ะธ ะปัะดัะบะธะผ ัะตััััะฐะผ, ะธ ะฑะปะฐะณะพะดะฐัั ััะพะผั ะดะพะฑะธัััั ะตะดะธะฝะพะณะพ ะดะปั ะฒัะตั ััะพะฒะฝั ะฑะปะฐะณะพัะพััะพัะฝะธั. ะะดะธะฝัะน ััะพะฒะตะฝั ะฑะปะฐะณะพัะพััะพัะฝะธั ะพะทะฝะฐัะฐะตั, ััะพ ัะฐััั ะฑะพะณะฐัััะฒ ัะพััะพััะตะปัะฝัั ะณะพััะดะฐัััะฒ ะฑัะดะตั ะฟะตัะตะดะฐะฝะฐ ะฑะตะดะฝัะผ ัััะฐะฝะฐะผ, ััะพะฑั ะธั ะฑะปะฐะณะพัะพััะพัะฝะธะต ะฒััะพะฒะฝัะปะพัั. ะญัะพ ะฟะพััะตะฑัะตั ะพะฟัะตะดะตะปะตะฝะฝัั ะถะตััะฒ ัะพ ััะพัะพะฝั ัััะฐะฝ, ัะฐัะฟะพะปะฐะณะฐััะธั ะฑะพะปััะธะผะธ ะผะฐัะตัะธะฐะปัะฝัะผะธ ะฑะปะฐะณะฐะผะธ ะธะปะธ ะทะฝะฐะฝะธัะผะธ. ะะพัััะพะตะฝะธะต ะผะธัะฐ ะฝะฐ ะทะตะผะปะต ะฝะตะฒะพะทะผะพะถะฝะพ ั ะฟะพะผะพััั ะพะดะฝะธั ะปะธัั ะฑะปะฐะณะพัะฒะพัะธัะตะปัะฝัั ะฐะบัะธะน ะธะปะธ ะตะดะธะฝะพะฒัะตะผะตะฝะฝัั ะฟะพะถะตััะฒะพะฒะฐะฝะธะน. ะขะพะปัะบะพ ะธัะบัะตะฝะฝะธะน ะฒะบะปะฐะด ะปัะฑะฒะธ, ะบะพะณะดะฐ ัะตะปะพะฒะตะบ ะณะพัะพะฒ ะฝะตะฟัะตััะฐะฝะฝะพ ะถะตััะฒะพะฒะฐัั ัะพะฑะพะน, ัะฟะพัะพะฑะตะฝ ัะปัะถะธัั ะฟะพัััะพะตะฝะธั ะผะธัะฐ ะฝะฐ ะทะตะผะปะต. ะั ะดะพะปะถะฝั ะฑััั ะณะพัะพะฒั ะพัะดะฐัั ะฒัะต, ััะพ ั ะฝะฐั ะตััั.
ะกััะพะธัะตะปัััะฒะพ ะะตะถะดัะฝะฐัะพะดะฝะพะณะพ ัะพััะต ะผะธัะฐ — ััะพ ะฝะตััะพ ะฑะพะปััะตะต, ัะตะผ ะฟัะพััะพ ะพะฑะตัะฟะตัะตะฝะธะต ะผะธัะฐ ัะธะทะธัะตัะบะธะผะธ ััะตะดััะฒะฐะผะธ ะบะพะผะผัะฝะธะบะฐัะธะธ. ะัะดะธ ะฑัะปะธ ัะพะทะดะฐะฝั ั ัะตะผ, ััะพะฑั ะธั ะดััะฐ ะธ ัะตะปะพ ะฟัะตะฑัะฒะฐะปะธ ะฒ ะตะดะธะฝััะฒะต. ะขะพ ะถะต ะบะฐัะฐะตััั ะธ ะผะธัะฐ, ะฒ ะบะพัะพัะพะผ ะผั ะถะธะฒะตะผ. ะะธั ัะผะพะถะตั ะฟะพะปะฝะพัััั ะพะฑัะตะดะธะฝะธัััั ะปะธัั ัะพะณะดะฐ, ะบะพะณะดะฐ ะฝะฐััะดั ั ัะธะทะธัะตัะบะธะผะธ ััะตะดััะฒะฐะผะธ ะบะพะผะผัะฝะธะบะฐัะธะธ ะพะฑัะตะดะธะฝัััั ะธ ัะตัะดัะฐ ะฒัะตั ะปัะดะตะน.
ะะพ ััะพะน ะฟัะธัะธะฝะต ั ะผะฝะพะณะพ ะปะตั ะฝะฐะทะฐะด ะทะฐะดัะผะฐะป ัะตัะพัะผะธัะพะฒะฐะฝะธะต ะธ ะพะฑะฝะพะฒะปะตะฝะธะต ะัะณะฐะฝะธะทะฐัะธะธ ะะฑัะตะดะธะฝะตะฝะฝัั ะะฐัะธะน. ะะฐ, ััะฐ ะพัะณะฐะฝะธะทะฐัะธั ะฒะฝะตัะปะฐ ะพัะตะฝั ะฒะฐะถะฝัะน ะฒะบะปะฐะด ะฒ ะดะตะปะพ ะผะธัะฐ, ะธ ะฒัะต ะบะพัะตะนัั ะฑะปะฐะณะพะดะฐัะฝั ะตะน ะทะฐ ัะพ, ััะพ ะฒะพ ะฒัะตะผั ะะพัะตะนัะบะพะน ะฒะพะนะฝั ะพะฝะฐ ัััะดะธะปะฐัั ัะฐะดะธ ัะพั ัะฐะฝะตะฝะธั ะฝะฐัะตะน ัะฒะพะฑะพะดั. ะะดะฝะฐะบะพ ัะตะนัะฐั, ัะฟัััั ะฑะพะปะตะต ัะตััะธะดะตัััะธ ะปะตั ะฟะพัะปะต ัะฒะพะตะณะพ ะพัะฝะพะฒะฐะฝะธั, ะะะ, ะบะฐะถะตััั, ะฒะพั-ะฒะพั ัััะฐัะธั ัะฒะพั ะฟะตัะฒะพะฝะฐัะฐะปัะฝัั ัะตะปั ะธ ััะฐะฝะตั ะพัะณะฐะฝะธะทะฐัะธะตะน, ะฟะพะดะดะตัะถะธะฒะฐััะตะน ะธะฝัะตัะตัั ะปะธัั ะฝะตัะบะพะปัะบะธั ะฒะปะธััะตะปัะฝัั ัััะฐะฝ.
ะ 2005 ะณะพะดั ะฒ ะัั-ะะพัะบะต ั ะพัะฝะพะฒะฐะป ะคะตะดะตัะฐัะธั ะทะฐ ะฒัะตะพะฑัะธะน ะผะธั ะธ ััะฐะทั ะถะต ะฟะพัะปะต ััะพะณะพ ะพัะฟัะฐะฒะธะปัั ะฒ ะผะธัะพะฒะพะต ัััะฝะต ะฟะพ ัะพัะฝะต ะณะพัะพะดะพะฒ, ััะพะฑั ะดะพะฝะตััะธ ะดะพ ะปัะดะตะน ะฟะพัะปะฐะฝะธะต ะผะธัะฐ ะพ ะฑัะดััะตะผ ะดะปั ะะะ ะธ ะฒัะตะน ะทะตะผะปะธ. ะัะณะฐะฝะธะทะฐัะธั ะะฑัะตะดะธะฝะตะฝะฝัั ะะฐัะธะน ะฑัะปะฐ ัะพะทะดะฐะฝะฐ ะดะปั ัะพะณะพ, ััะพะฑั ัะฐะทัะตัะฐัั ะบะพะฝัะปะธะบัั, ะฒะพะทะฝะธะบะฐััะธะต ะฒ ะผะธัะต, ะฟะพััะพะผั ะพะฝะฐ ะดะพะปะถะฝะฐ ััะฐะฒะธัั ะธะฝัะตัะตัั ะฒัะตะณะพ ะผะธัะฐ ะฟัะตะฒััะต ะธะฝัะตัะตัะพะฒ ัะพะน ะธะปะธ ะธะฝะพะน ััะพัะพะฝั. ะะพะณะดะฐ ะผะพะณััะตััะฒะตะฝะฝะพะต ะณะพััะดะฐัััะฒะพ ะฝะฐััะฐะธะฒะฐะตั ะฝะฐ ัะฒะพะธั ัะพะฑััะฒะตะฝะฝัั ะธะฝัะตัะตัะฐั , ะดะฐ ะตัะต ะธ ะธัะฟะพะปัะทัะตั ะดะปั ะธั ะดะพััะธะถะตะฝะธั ะฒะพะตะฝะฝัั ะผะพัั, ััะพ ะปะธัั ัััะณัะฑะปัะตั ะบะพะฝัะปะธะบั. ะ ัะพะถะฐะปะตะฝะธั, ัะพะฒัะตะผะตะฝะฝะฐั ะะะ ะพะบะฐะทะฐะปะฐัั ะฝะต ะฒ ัะพััะพัะฝะธะธ ััะพ-ะปะธะฑะพ ัะดะตะปะฐัั ะฒ ะดะฐะฝะฝะพะน ัะธััะฐัะธะธ.
ะะผะตะฝะฝะพ ะฟะพััะพะผั ั ะฟัะตะดะปะพะถะธะป ัะตะพัะณะฐะฝะธะทะพะฒะฐัั ะะะ ะบะฐะบ ะดะฒัั ะฟะฐะปะฐัะฝัั ััััะบัััั, ัะพััะพัััั ะธะท ะฒะตัั ะฝะตะน ะธ ะฝะธะถะฝะตะน ะฟะฐะปะฐั. ะ ะดะพะฟะพะปะฝะตะฝะธะต ะบ ะะตะฝะตัะฐะปัะฝะพะน ะััะฐะผะฑะปะตะต ะดะพะปะถะฝะฐ ะฟะพัะฒะธัััั ัะตะปะธะณะธะพะทะฝะฐั, ะธะปะธ ะบัะปััััะฝะฐั, ะฐััะฐะผะฑะปะตั ะธะปะธ ัะพะฒะตั. ะ ััั ะพัะณะฐะฝะธะทะฐัะธั ะฒะพะนะดัั ะบััะฟะฝะตะนัะธะต ะดัั ะพะฒะฝัะต ะปะธะดะตัั ะธ ะดะตััะตะปะธ ะธะท ััะตั ัะตะปะธะณะธะธ, ะบัะปััััั ะธ ะพะฑัะฐะทะพะฒะฐะฝะธั. ะงะปะตะฝะฐะผ ััะพะน ะะตะถัะตะปะธะณะธะพะทะฝะพะน ะััะฐะผะฑะปะตะธ ะฟัะตะดััะพะธั ะฒัะนัะธ ะทะฐ ัะฐะผะบะธ ะธะฝัะตัะตัะพะฒ ะพัะดะตะปัะฝัั ัะตะปะธะณะธะน ะธ ะบัะปัััั ะธ ะฒััะบะฐะทะฐัััั ะฒ ะทะฐัะธัั ะดัั ะพะฒะฝัั ะธ ะฝัะฐะฒััะฒะตะฝะฝัั ัะตะฝะฝะพััะตะน ะฒัะตะณะพ ัะตะปะพะฒะตัะตััะฒะฐ. ะฏ ัะฒะตัะตะฝ, ััะพ ััะธ ะดะฒะต ะฟะฐะปะฐัั, ัะพัััะดะฝะธัะฐั ะดััะณ ั ะดััะณะพะผ ะธ ะฟัะพัะฒะปัั ะฒะทะฐะธะผะฝะพะต ัะฒะฐะถะตะฝะธะต, ัะผะพะณัั ัะตะฐะปัะฝะพ ะฟัะธะฑะปะธะทะธัั ะฟะพัััะพะตะฝะธะต ะฒัะตะพะฑัะตะณะพ ะผะธัะฐ ะฝะฐ ะทะตะผะปะต.
ะะพะต-ะบัะพ ะผะพะถะตั ะฒะพะทัะฐะทะธัั ะฟัะพัะธะฒ ััะพะณะพ — ะผะพะป, ะทะฐัะตะผ ะฝัะถะฝะพ ะฒะพะฒะปะตะบะฐัั ะฒะตััััะธั ะปัะดะตะน ะฒ ะผะธัะพะฒัะต ะฟัะพะฑะปะตะผั? ะะดะฝะฐะบะพ ัะตะนัะฐั ะฒ ะฝะฐัะตะผ ะผะธัะต ะฝะฐัััะฟะธะปะฐ ัะฟะพั ะฐ, ะบะพะณะดะฐ ััะฐััะธะต ะฒะตััััะธั ะปัะดะตะน, ะดะพััะธะณัะธั ะณะปัะฑะพะบะพะณะพ ัะฐะผะพัะพะทะฝะฐะฝะธั ะฑะปะฐะณะพะดะฐัั ัะตะปะธะณะธะพะทะฝะพะน ะฟัะฐะบัะธะบะต, ััะฐะฝะพะฒะธััั ะบัะธัะธัะตัะบะธ ะฒะฐะถะฝัะผ.
ะะผะตะฝะฝะพ ะธัะบัะตะฝะฝะต ะฒะตััััะธะต ะปัะดะธ ะผะพะณัั ะฒััะฐัั ะฝะฐ ะฑะพััะฑั ั ะฝะตัะฟัะฐะฒะตะดะปะธะฒะพัััั ะธ ะทะปะพะผ, ะฒะพะฟะปะพัะฐั ะฒ ะถะธะทะฝั ะธััะธะฝะฝัั ะปัะฑะพะฒั. ะะธัั ะฒ ัะพะผ ัะปััะฐะต, ะตัะปะธ ะทะฝะฐะฝะธั ะธ ะพะฟัั ะฟะพะปะธัะธัะตัะบะธั ะปะธะดะตัะพะฒ ัะพะตะดะธะฝัััั ั ะผัะดัะพัััั ะผะตะถัะตะปะธะณะธะพะทะฝัั ะปะธะดะตัะพะฒ, ัะตะปะพะฒะตัะตััะฒะพ ัะผะพะถะตั ะฝะฐะนัะธ ะฟััั ะบ ะธััะธะฝะฝะพะผั ะผะธัั.
ะะฐะถะดัะน ะดะตะฝั ั ัะฝะพะฒะฐ ะธ ัะฝะพะฒะฐ ะธะดั ะฒะฟะตัะตะด ั ะพะฑะฝะพะฒะปะตะฝะฝะพะน ัะตัะธะผะพัััั ะดะพััะธัั ััะพะน ัะตะปะธ. ะฏ ะผะพะปััั ะพ ัะพะผ, ััะพะฑั ะบะฐะถะดัะน ะถะธัะตะปั ะะตะผะปะธ ัะผะพะณ ะฒะพะทัะพะดะธัััั, ะฒัะนัะธ ะทะฐ ัะฐะผะบะธ ัะตะปะธะณะธะน, ะธะดะตะพะปะพะณะธะน ะธ ัะฐั ะธ ััะฐัั «ัะตะปะพะฒะตะบะพะผ ะฟะปะฐะฝะตัั, ะปัะฑััะธะผ ะผะธั».
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