23.11.12

The History of the Providence of Restoration and Changes in Humankind's View of God

Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Three - The History of the Providence of Restoration and Changes in Humankind's View of God
Section 1. The God of the Old Testament Age

1.1. The Old Testament Age was the age of the servant

Through the Fall, human beings fell into the non-Principle realm. How far did they fall? They fell into a realm even lower than that of the angels, who are God's servants. The princes and princesses, who were supposed to be the masters, fell to a position lower than servants, so they must go back up.
From the way of the servant of servants, they should go up through the way of a servant, adopted child, child by a concubine, and child of the direct lineage, and then return, through the mother, to the position of Adam, the father. This is restoration.
The providence of salvation is like returning someone to the standard of health he enjoyed before he became sick. He must return to the state of having had no sickness.
This is why the providence of salvation is the providence of restoration. The providence of restoration is not carried out arbitrarily. You cannot just "believe and be saved." (222-144, 1991.11.3)
Although human beings fell, they must go up from the position of servant of servants, because they cannot abandon God. Then what does "servant of servants" mean? It means to be without a master. Fallen people must serve God loyally from the position of the servant of servants. Satan was an archangel and God's servant. Since human beings were dragged in front of this servant, in order to return to God, they must set up the standard of having demonstrated their loyalty to God while standing as servants of servants. (17-73, 1966.11.12)
The Old Testament Age was an age when sacrificial offerings were made; thus, God could find people whom He could use as His servants. This is Old Testament history. Because human beings were lost, things were turned upside down and people became lower than all things of creation. Human beings came to be in a worse situation than all things of creation. For this reason, they had to divide all things, which were closer to God, into two and divide what belongs to God from what belongs to Satan. Such divided sacrificial offerings were not made because of God or Satan but because people failed to fulfill their responsibilities. You should know this. It is because people failed in their responsibilities that they came to receive Satan's blood. (136-228, 1985.12.29)
From the viewpoint of the providence, the time before the Old Testament Age, that is, before Jacob, was the age of the servant of servants; the time from Jacob to Jesus was the age of the servant; the time after Jesus was the age of the adopted son; and the time of the Second Advent is the age of the son. Because the age of the son has come, the son must have parents. Thus, through the age of the parents, humankind returns to God. (74-121, 1974.11.25)
The Old Testament Age was the age of the servant, an age where people in the position of servant of servants were restored to the position of servant. For this reason, even Abraham was a servant, not a son. God established the way of loyalty by setting up servants of servants. In this way, God has been moving His providence forward by bringing all humankind together throughout history to take possession of the worldwide stage of evil and bring it to God's side. Even Jacob triumphed as God's servant rather than as God's son. God has been working this way, restoring people from the position of servant of servants to that of servant, and from the position of servant to that of adopted son. (15-325, 1965.12.7)
Comprehensively examining the historical course of restoration, we can see that God has, until now, been leading the providence through the three stages of formation, growth, and completion. The course of restoration passes through the age of the servant, which is the Old Testament Age, the age of the adopted son, which is the New Testament Age, and the age of true children, which is the Completed Testament Age, and enters the age of True Parents. The providence of salvation in the Old Testament Age offered salvation to humankind in the position of servant. Hence, in that age, without establishing a central figure who could endure from beginning to end and achieve victory, the foundation for restoration to the position of servant could not be laid. Hence, God made many sacrifices while leading the four-thousand year history through central figures such as Noah and Abraham. (15-49, 1965.12.7)
What did God do in the Old Testament Age? Since the world became satanic, He took on the task of seeking His servants by sacrificing all things and establishing people on the heavenly side. God was not even looking for adopted sons. He was looking for servants of servants. The people of the satanic world have all become Satan's sons and daughters. God cannot take them away. Hence, God has been gathering those who have lost hope in the satanic world. It is a sad reality, but God has been collecting useless material. He has been dealing with junk. This process does not finish there. Sacrifice is required, and people go through the process of being a sacrificial offering. (136-222, 1985.12.29)
God tried to bring people who were not even good enough to become servants in the satanic world and made them servants of servants in God's world. This is Old Testament history. This is why God made Jacob and Esau fight. This is why He called Noah. God took a servant of servants in the satanic world to a distant country. There, He isolated and exhausted him in order to make him God's servant. (154-334, 1964.10.5)
Satan treats human beings as enemies. They cannot even become Satan's servants. In the Old Testament Age God worked to turn such people into God's servants. Then, God wanted to make servants into adopted children, adopted children into children of direct lineage, children of direct lineage into brothers and sisters, and brothers and sisters into true parents by blessing them as bride and bridegroom. Since the God-centered true family was lost, restoration is the work of regaining it. The marriage feast of the Lamb was to be the occasion heralding Jesus as the true parent. (12-29, 1962.7.15)
God commissioned His servants and taught them, "I am your Father." He taught people through His servants and angels. Such was the Old Testament Age. Next, He worked through His son. This was the New Testament Age. Next, He worked through the Holy Spirit. (10-197, 1960.10.2)
God has been longing for people to be in relationship with all things of creation and with Him. Hence, God has been working to pull fallen people up from the servant's position, through the adopted son's position and children's position to the parents' position. This was in order to sever the painful connection with the Fall and enable all things, people, and God to form unifying relationships so that God's joy becomes humankind's joy and humankind's joy becomes the joy of all things. God wanted to take pride in His sons and daughters and present and dedicate them to the natural world and even to the world of angels. (11-279, 1962.1.3)
If we think about it, the Old Testament Age lasted four thousand years until the coming of Jesus. Was there a word like "Blessing"? Was it possible to bless a family in God's name? Since it was the servant's era, people were in the domain of the archangel, a servant. The archangel cannot be married; he must live a single life. In that era, God could not have a family, and God's sons and daughters could not marry. Can a servant be married? He cannot. (90-97, 1976.12.19)

1.2. In the Old Testament Age, angels worked on behalf of God

In order to restore the defiled land, God has been leading the providence of salvation by building a relationship with humankind through the angels. God is carrying out the providence of salvation in order to once again deal with human beings, who betrayed God through the Fall, and fell so miserably lower than all things. To govern humankind, dominated and accused by Satan, God has been working to build a bridge. This work has lasted throughout the Old Testament and New Testament Ages until now. (1-282, 1956.12.16)
Originally, in the Old Testament Age, God was supposed to work directly with people and relate to them in His glory, but the providence could not be completed because of the Fall. Therefore, in sorrow, God pioneered an alternative way of relating to people through angels, and this was the Old Testament Age. God established a standard whereby He could work through the angels. Since angels are also divine beings, they appeared to people like God and served temporarily as mediators until the coming of Jesus. (1-283, 1956.12.16)
If we look at the Old Testament Age, we see that God has used angels as messengers for the sake of building God's garden of freedom and the heavenly kingdom of liberation. If you want to enter the realm of grace where you can be liberated from the servant's position as God's son, you should be able to feel joyful even while losing your life. Only those who have such a free heart can go beyond the servant's position and enter the son's position. (4-321, 1958.10.12)
Look at the Bible. God has been working through the archangels in the spirit world, through His son, and through the Holy Spirit. God could not directly connect to this work in His heart. In the Old Testament Age He worked through the angels, and in the New Testament Age He worked through His son. From the heavenly viewpoint, the Old Testament Age was the age to regain the people, and the New Testament Age was the age to regain the children. (10-170, 1960.9.25)
Consider this: to restore the people of Israel, the angels in the heavenly world came and worked, the servants came and worked, and then the son came and worked. Now, the father is coming. The coming Lord is coming as a father. He will come as the True Parent, raise true children and give love. What will happen then? You could stay up all night with one beloved person.
God loved one man, Abraham, more than the people of the fallen world. He loved Moses, one person, more than all humankind, and He loved Jesus more than all humankind. Thus, you should know how precious each beloved son and daughter is to God. (10-354, 1960.11.27)
The God Jehovah, who appeared to Abraham, was also an angel. Originally, God, being without form, is invisible, but in Genesis three beings appeared as God, two going to judge Sodom and Gomorrah and the remaining one talking to Abraham as God (Genesis 18:118). Yet, they were angels sent by God, who commissioned them to work on His behalf. The people did not know this.
After twenty-one years of spiritual training, Jacob went back toward his hometown in Seir, where his elder brother lived, in order to satisfy his longing. Although Jacob had waited for twenty-one years, instead of giving him a joyful send-off and saying, "Have a safe journey," God sent an angel and had him wrestle with Jacob at the Ford of Jabbok with much shouting. If Jacob had lost to the angel, the hardships of his past twenty-one years would have been in vain. So, Jacob tenaciously held on to the angel, saying that he would not let go until his hands were pulled off or even if his arms broke. He was deadly serious! (51-344, 1971.12.5)
God had blessed him through Isaac and advised him to abandon everything and return to his hometown; then, why did God not guide Jacob and make his path smooth? When Jacob was pleading with God by the Ford of Jabbok all night with an anxious heart, why did God deal with him so heartlessly by sending an angel to strike him, instead of giving him encouragement and advice? (3-334, 1958.2.9)
What kind of people were our ancestors of faith who lived in the Old Testament Age? Since God is invisible, even if He were to appear no one would know Him. The ancestors of faith are thus the ones God sent to reproduce His work on His behalf in a way appropriate for the age and to help the people forge a connection with Him.
For this reason, in order for us to rise to the position of God's adopted son, we must connect with the historical deeds and retribution of many people. We must go through many stages, including becoming representatives of the world's people on the level of the individual, family, tribe, a people, and nation - and bind all of them together as one, representing the final destination. (77-132, 1975.4.6)

1.3. Why do angels become involved in human salvation?

What kind of beings are angels? They are beings that should have completed the path of loyalty to God in the servant's position, and served as a protective fence for Adam and Eve. They should have created an atmosphere of glory that would have lasted forever in the heavenly world and lived happily with Adam and Eve in God's love. In other words, the archangels were created for Adam and Eve. God, the Father of Adam and Eve, created the angels for their sake. (15-238, 1965.10.17)
Because the archangel's fall led to Adam and Eve bringing the human world to such ruin, the angelic world is working on God's behalf to fight against Satan. The evil Satan and good angels are fighting. Only when the side of the good angels wins the battle will there be a step forward. God cannot do as He pleases. This is the Principle. (109-18, 1980.10.26)
God created the three archangels as servants for the unfallen Adam and Eve and entrusted Adam and Eve to them, asking the archangels to raise them by educating and protecting them. Why did He have to do this? It is because the archangels are in a reciprocal relationship with their subject partner: the earth plane is the subject partner, and the angelic realm is the object partner. God's ideal in creating heaven and earth was to expand the horizontal realm of relationships in front of God's true love in this dual-realm environment. (208-256, 1990.11.20)
Who should educate Adam? It is not God, but the archangels who must do this. They should protect and raise him. The archangels were responsible to carefully supervise, guide, and educate him so that he would be untainted at the time of his marriage.
Since the Unification Church also had to follow this rule to accomplish restoration through indemnity, I have loved the 36 Couples more than my own children. (121-240, 1982.10.27)
God is the source of life. Parents nurture the lives of their children. They are the source of life, love and protection. They protect life, give love, and nurture. So where does happiness come from? Without a protected domain, life is threatened, and when life is threatened, love cannot manifest itself.
If you were to die now, would love manifest itself? It would not. This is why a protective realm is needed. So when this protective realm was secured, the archangels were responsible for it. After receiving life from God, the origin of life, Adam and Eve were educated in love under the archangels' protection. (51-173, 1971.11.21) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Three - The History of the Providence of Restoration and Changes in Humankind's View of God
Section 2. The Identity of Jehovah God

2.1. The attributes of Jehovah God

You should know that the reason Moses introduced the God of authority, God of ability, and God of judgment, instead of the God of love was to give the law to the Israelites and protect and raise heavenly people with the law. It was to accomplish the will of restoration to drive them to the land of Canaan, a land flowing with milk and honey. (35- 276, 1970.10.25)
Canaan, a land flowing with milk and honey, was a place that could be entered only by the reborn people who had received the Ten Commandments and the law and carried the Ark of the Covenant in the wilderness. God gave His words to the Israelites who left Egypt in order to recreate them as God's people, but when they did not follow His words, He appeared to them as a terrifying God who struck and punished them.
The Old Testament Age, in which Satan reigned as the king, was an age of the devil's power until the appearance of the Messiah. Jehovah God therefore appeared to Moses as the God of fear, God of revenge, and God of jealousy, and struck with the law the people who had become servants of sin and mercilessly punished the violators of the law. This was the Old Testament Age.
If you look at the attributes of Jehovah God of the Old Testament Age, He was a jealous God who terrified worshipers of other gods, a cruel God who ordered the Israelites to exterminate the seven tribes of Canaan leaving no survivors, and a merciless God who slaughtered the Israelites who had violated the commandments and law.
Could the God of love, who created the universe, have the character to feel such jealousy, exact such revenge, instill such terror, and exhibit the cruelty to exterminate the seven tribes of Canaan? This happened because the Old Testament Age was an age when angels, as mediators, served in the role of God. The revengeful legalism that says "a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, and a stripe for a stripe" cannot stem from the character of the Creator God. God is the God of love and forgiveness.
God appeared to Moses several times: in the burning bush on Mount Horeb where He called Moses and also at the top of Mount Sinai where He gave him the Ten Commandments. To this day we have not known that the God who appeared to Moses was an angel; but if you look in chapter seven of the book of Acts in the New Testament, it is recorded that He was an angel: "Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush... you who received the law as delivered by angels and did not keep it."
The Jehovah who appears in the Old Testament Age this way is an angel and not God. The Old Testament Age is the age of the servant, and God cannot appear as a father to a servant, because he is not a son. When Moses asks God for His name, He answers, "I am who I am" and tells him his name is Jehovah. But, when Moses stands in front of the people, he emphasizes that Jehovah God is the God of their ancestors, that is, the God of Abraham, the God of Isaac, and the God of Jacob. Jehovah is an angel.
Since the Old Testament Age was the age of the servant, God could not reveal Himself directly. In the Old Testament, did God tell them to fight or not to fight? Do you know that Saul was punished because, after winning the war, he went against God's instruction to kill all the men? Why do you think He did that? If men of the satanic world were spared, that world would invade again. He did it because the survival of the satanic men would preserve that system as they took wives and continued as they had before. Yet cutting off their lineage would end the system, as the women and children belonged to God's side. That is why He did this.
Saul was punished because his failure to act as instructed allowed the invasion of the heavenly nation by the worship of gentile gods and by all their adulterous customs. (124-202, 1983.2.15)

2.2. The religion of the bride and the religion of the archangel

Since God created angels before creating Adam, today's religions are the creations of the angelic realm on earth. That is the religious sphere. What is the task of the religious realm? It must succeed in creating Adam. Then, what is the global center of religion? It turns out to be Judaism. What does Judaism do? It is a religion that introduces the bridegroom. This is the philosophy of the Messiah and Savior. (50-56, 1971.10.31)
Until God created Adam and Eve, the archangels were the guardians of traditional philosophy. As a servant, the archangel was supposed to teach Adam and Eve the new customs and tradition of life before God did, saying, "The sons and daughters of the Master should live in such and such a way."
Is it not the responsibility of the old servant to keep the master's sons and daughters from going astray? Isn't he responsible to guide and instruct them along a smooth path? (50-181, 1971.11.6)
God established religions in order to save fallen people. What are those religions? God established the religion of Eve and the religions of the archangel in the world. Because the Fall was due to Eve and the archangel, human beings are restored through the religions of Eve and the archangel. They are restored through this path.
Religions are in the realm of archangel; whether there are a hundred or a thousand religions, they all belong to the realm of archangel. Although there are a great number of religions, they can be divided broadly into four great religions. Their center is Christianity, and the main philosophy of Christianity is the philosophy of the bride. (239-136, 1992.11.24)
Only God is the true deity, and other god-like beings are angels. To distinguish clearly monotheism and polytheism, the polytheistic religions are founded by heavenly beings, that is, angels. Among these religions, some result from good angels' efforts to elevate human spirituality and heart. These are the advanced religions. You should know that God has been cultivating human hearts through these good religions.
The religions of the archangel do not clearly know the fundamentals. They do not know who God is, nor do they know what is happening in the Last Days. Their teachings have been centered on the external concepts of spiritual training. Because they do not have a clear tradition, in the Last Days they have to wrap up their basic necessities and go to the master's house to serve. (237-186, 1992.11.17)
Let us think about those who followed God's will in the Old Testament Age and in the New Testament Age. In the Old Testament Age, there were primitive forms of religion, and in the New Testament Age, a religion befitting that era emerged. In other words, in the New Testament Age religions have been connecting to modern, twentieth-century civilization.
What kind of religion is the Unification Church? The Unification Church should be on a new level, a futuristic religion compared with the primitive religions and the religions of the age. (122-9, 1982.10.31) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Three - The History of the Providence of Restoration and Changes in Humankind's View of God
Section 3. Jesus' View of God Based on the Parent-Child Relationship

3.1. The New Testament Age is the age of the adopted son

When Jacob triumphed and earned the name Israel, he did not triumph as God's son but as God's servant. This way, people were restored from the position of the servant of servants to the servant's position, and then in the New Testament Age from the servant's position to the position of the adopted child. Romans 8:23 says: "but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies." They said that they were eagerly waiting to be adopted sons who could call God "Abba, Father." Even the most ardent people of faith in the New Testament Age, whether they were ministers, elders, or people holding doctorates, and so forth, are all adopted children before God. I am speaking to you frankly. They want to be adopted children. Adopted children have a different lineage. (154-257, 1964.10.3)
What step was Jesus elevated to? After humankind fell on earth, the ancestors disappeared. Therefore, when Jesus was elevated to the ancestor's position, the Israelites could be engrafted as God's adopted sons and receive the right of inheritance. This is why Romans chapter eight says, "but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies," and also, "For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, Abba, Father." They could only become adopted sons. Today's Christians are adopted children. Adopted children have a different lineage. (154-337, 1964.10.5)
An adopted son is different from the son of direct lineage. Whenever the son of direct lineage comes, the adopted son should be able to give him everything he possesses without hesitation, whether it is night or day. The possessions do not belong to him. Thus, even though he stands as an adopted son or was chosen as an adopted son, when the son of direct lineage is born, he should not say, "Why was this wretch born?" This is satanic nature. When God created Adam, the archangel should have been delighted to see Adam. So, he cannot say, "Why was he born?" The adopted son should know that he must protect the son. When the son of direct lineage is in the womb, the adopted son should not say, "Oh, I wish he were not going to be born." (09-135, 1971.10.9)
What must you do to be an adopted child? You should be better than the servants on God's side and better than Satan. Why do you have to be so? Satan was originally an archangel, a servant, and only one who is better than the servant can be an adopted child. This is according to the Principle. Then what kind of adopted child do you have to be? You should be an adopted child whose philosophy dictates that although you have received God's inheritance, it is not yours to keep but to return to His original sons and daughters. This is how adopted children should be raised. The adopted child should offer his life for the sake of the coming sons and daughters. He should hope to see the birth of the sons and daughters of direct lineage desired by God, although this may require sacrificing everything he has; he should be preparing in heart for them. Without gaining the qualifications of an adopted child, you have no relationship with the son. You should bear in mind that the one born as an intermediate being, one step above the archangel, is the adopted child. (89-203, 1976.11.22)
An adopted child has a different lineage. Originally, the one designated to be an adopted child at the start of the New Testament was John the Baptist. John the Baptist represented the archangel. He was designated as the representative on earth on the side of the archangel who could serve Adam to the end, rather than as the archangel who had opposed God's son Adam. But, a tragic history unfolded because John the Baptist failed to serve Jesus and become one with him. (48-92, 1971.9.5)
You should know that the Old Testament Age and New Testament Age are connected through history. As servants, the believers of the Old Testament era wished to receive the benefits of being adopted children, and this is why they waited for the coming of the Messiah. In other words, their desire was to surmount the sorrowful circumstances of the servant and advance, through the Messiah, to the position of adopted child. The adopted child is entitled to receive an inheritance from the parents in the absence of a son or daughter of direct lineage. So, God's will, which oversaw the servant-level Old Testament Age, guided the people so that they could maintain the desire to transcend the servant's position and attain the benefits of welcoming God's will. This is why they kept longing for the privilege of leaving behind the lot of the servant and receiving God's inheritance. This is the philosophy of God's elect in Israel. (42-281, 1971.3.27)
You should be restored and rise up, beginning from all things, through the victorious realm of the adopted son, through the victorious realm of the son, to the parents' position. But, no matter how devout you may be, in the New Testament Age you absolutely cannot be God's Son! (48-95, 1971.9.5)
Looking at history, the Old Testament Age used all things of creation as sacrificial offerings. They sacrificed the things of creation. The purpose of sacrificing all things was to liberate human beings and to help with the resurrection of humankind. The things of creation were sacrificed in order to restore people, to regain God's children. In the Old Testament Age, the things of creation were used as an offering, and in the New Testament Age, God's children shed their blood as they moved toward the realm of resurrection in this world. This has been the history centered on Christianity. In Christian history, Jesus and all individuals, families, peoples, and nations that followed Jesus have been sacrificed as offerings until the present. (166-276, 1987.6.14)
In Old Testament times, God had Moses bear witness to God's power. The people who did not believe in Him as the God of power were punished. Next, the age of Jesus introduced the God of compassion. Sick people were cured... Had Jesus not cured the sick, he would not have been killed. People die of sickness to pay the price for their ancestors' sins. Then why did he bring them back to life? Rev. Moon of the Unification Church could have cured hundreds of thousands of patients if he had tried. Even without someone curing their disease, lepers can be healed if they hear our words and delight in them. All kinds of diseases can be cured. (194-334, 1989.10.30)

3.2. The adopted child can call out "father"

On leaving the Old Testament Age and welcoming the new morning of the New Testament Age, Jesus declared God as the Father and elevated fallen people to the position of adopted child in order to bring them into a parent-child relationship with God. Adopted children are of a different lineage, but through the coming of the Lord, they were engrafted and thus able to call God "Father," with the title of son. You should know that the establishment of the parent-child relationship with God was a heavenly secret that could be accomplished by no one other than Jesus.
When Jesus called God "Father," the priests and Pharisees, who were immersed in the Old Testament concepts of the time, heard it as a presumptuous word blaspheming God. You should know that Jesus' view of God as the Father was that revolutionary. Jesus went a step higher and introduced God's love. In the Old Testament Age, Moses introduced only the God of authority, God of power, and God of judgment, without being able to introduce the God of love. But, Jesus introduced love. Although he introduced the God of love and his own loving self, the people of his era did not accept him. (35- 276, 1970.10.25)
Since the Old Testament Age was the age of the servant, God could not reveal His real form. God is the Father and a being of love. Since God is love itself, He is the Father of love who forgives all sins. The Old Testament law of "an eye for an eye, a tooth for a tooth" disappeared. Through Jesus, God revealed His true loving form in which He loves His enemies and forgives a brother's faults, not just seven times but even seventy times seven. How could a father not forgive his child's faults?
God is not someone you can see; in Jesus, the invisible God appeared as the visible God. This is why Jesus proclaimed his oneness with God by saying in the Gospel of John, "I am in the Father and the Father is in me. Therefore, if you have seen me, you have seen the Father. How can you say, 'Show us the Father'?" This is also why Paul said, "For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord." (Rom. 8:38-39). Jesus came for the sake of God's love. (4-308, 1958.10.5)
You should know that from Jesus' baptism in the Jordan River, when heaven opened, to his ascension was a short period of three years. You should know that although Jesus brought out the view of God based on the parent-child relationship, he departed without being able to explain the details. He came as the Messiah of Judaism and died while pioneering the worldwide messianic course. Then, what happened to Judaism? A God who had thus far been attended as one dealing only with Judaism would not be viable.
What did Jesus come to teach on this earth? He was not to teach about God exactly as was taught in the Old Testament. He had to teach about the God of the New Testament Age. The mission of Jesus, who came as the national Messiah of Israel, was to teach by saying, "Now that we are going beyond the age of the national level to the age of the global level, we must lay the foundation of making strenuous effort for the world in order to absorb it." In this way, he was to dedicate his entire life to gaining the authority and prestige of the world-level Messiah. This was what he had to accomplish during his life. (105-213, 1979.10.26) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Three - The History of the Providence of Restoration and Changes in Humankind's View of God
Section 4. The Completed Testament Age Is the Age of the Oneness of God and Humankind

4.1. True children should go through the change of lineage and rebirth

On the path of restoration, we should go up from the age of the servant of servants, through the age of the servant, through the age of the adopted child, to the age of the direct lineage. However, can we complete the course from the age of the servant of servants, through the age of the servant, and the age of the adopted child, and be connected to the age of direct lineage? Connecting to the age of direct lineage cannot be done just like that.
According to the Principle, we are required to go through the foundation of faith and foundation of substance in order to welcome the Messiah. The Messiah is the true son of God. The lineage of an adopted son and that of a true son are different. This is why we need a change of lineage. (55-192, 1972.5.9)
Since the Fall was an improper marriage in the Garden of Eden, this is now being rectified as the True Parents create proper marriages. True Parents are clearing away the evil deeds of the false parents, thereby abolishing hell, and giving the Blessing even to hundreds of billions of ancestors in the spirit world. Through the foundation of their descendants' families on earth, centered on true love, the ancestors in the spirit world and their descendants on earth unite vertically. Furthermore, based on the foundation of such families, the East and the West become connected to each other.
Since humankind has received satanic blood, people cannot return to God on their own. So the Messiah must accomplish absolute restoration of the lineage, renewing the blood line that was defiled by Satan. This transition must be made. This is why the Messiah must surely come. Without his coming, there will be no restoration of lineage. We must restore lineage. (172-53, 1988.1.7)
What do True Parents have to do? They must rectify the wrong lineage that forms the root of the satanic world, turn around the deviated life, and correct the misdirected course of love. The Bible says that those who seek to die will live, and those who seek to live will die. Why is this paradox necessary? It is because the satanic world must die. (169-37, 1987.10.4)
The ideal of loving oneness between God and humankind is their unity in a loving relationship based on the true and great love that God desired as His ideal at the time of creation. If God had fulfilled that ideal, today we would all enter the Kingdom of Heaven just as we are, without having to worry about heaven or hell. (275-54, 1995.10.31)
There were three ages in history: the Old Testament Age, the New Testament Age, and the Completed Testament Age. Among these, what kind of an age was the Old Testament Age? It was the age of redemption of children through sacrificial offerings. It was a time of preparation for the coming of God's son. In the New Testament Age, Jesus became the offering for us to receive the parents. This is why, in the age of the Second Coming, we have been preparing to receive the parents by establishing the bride and bridegroom. The reason that I, having the name of the True Parent, have been suffering for forty years as the center of the Completed Testament Age, is to receive God on earth. This will lead to the oneness of God and humankind in love. (227-94, 1992.2.10)
The original relationship between God and humankind is one of parent and child. In the New Testament Age, human beings were God's adopted children. But now, since we are in a parent-child relationship, what the son does is what the Father does, and what the Father does is what the son does. They are acting together. What belongs to the Father belongs to the son, and what belongs to the son belongs to the Father. The reason the Unification Church is fearsome is because it teaches this destined parent-child relationship. (31-324, 1970.6.7)
In the Old Testament Age, they sacrificed material things to pave the way for the coming of the true son. Jesus came as the son and sacrificed himself to pave the way for the coming of the parents. The True Parents come on this level plane, and walk a suffering path in order to invite God in. To what position do they come? To the original, vertical place. Since the original, great principle of heaven and earth was cut off from that point, peace cannot begin as long as that fundamental root is not rectified. This is absolute. (200-55, 1990.2.23)
You should not think of Rev. Moon as being the same as you. What is Rev. Moon's mission? The Old Testament Age was the age when the things of creation were sacrificed to find the sons and daughters. In the New Testament Age, the sons and daughters were sacrificed to pave the way for the coming of the parents. What are the parents to do on this earth after they come? They are to pave the way for God to come. The mission of the True Parents is to build a horizontal base, encompassing all the people of the world, for the vertical Father. As the horizontal father's realm of heart unfolds, the vertical Father's realm of heart will naturally emerge and settle here.
When God reaches the point where He can embrace both vertical and horizontal love, He will finally make the transition to the age when He can go beyond the world into the central position and reorganize the original, ideal authority. Then He will say, "Everything is done." (177-345, 1988.5.22)
The methods for fallen people to go back to God have differed according to the age. In the Old Testament Age, people could go to God by offering sacrifices; in the New Testament Age, it was by believing in Jesus, the son of God; and in the Completed Testament Age, people can go to God by attending the True Parents. (20-340, 1968.7.20)
In the future, you will not be able to marry your sons and daughters with people of the same nationality. God is looking at three generations. Now, you are as you are, but God wants to bring you into unity after three generations. One of these represents the Old Testament Age. So your marriage represents the Old Testament Age. The New Testament Age and the Completed Testament Age come next. The tradition will be established by the third generation, who will be born through the marriages of the second generation -- your sons and daughters. (146-275, 1986.7.20)
In the Completed Testament Age, True Parents sacrifice in order to bring the vertical God to earth. This is the final task. In relation to humankind, God is the vertical Father who is centered on true love. True Parents are the horizontal parents who are horizontally aligned at a ninety degree angle with the vertical Father, based on true love. Therefore, on the basis of this vertical and horizontal love, God's love and life finally burst forth. With the blossoming harmony of God and humankind, new blood ties will expand based on the love of True Parents. In this way, the seed of life that began in God's love and based on the original Principle standard will appear on earth. This is unprecedented in human history. (208-339, 1990.11.21)
Now, we must restore the rights of ownership. Since, in the course of attending God, the things of creation were sacrificed in the Old Testament Age, the son was sacrificed in the New Testament Age, and the parents were sacrificed in the Completed Testament Age, what has to be done now? You should stand in the position representing the mother and father. The sons and daughters are the New Testament Age, and all things of creation are the Old Testament Age.
Because the Old Testament, New Testament, and Completed Testament ages have all deviated from God's true love, Satan has become the owner. Now, however, we must indemnify all this and bring everything to the original owner. (208-345, 1990.11.21)
The Completed Testament Age is the age of accomplishment. We will accomplish as individuals, families, tribes, peoples, nations, and on the worldwide level. These are linked through God's love, God's life, and God's lineage. This is the tradition of one lineage, one love, and one life.
When this happens, Satan will have to leave. The work of engrafting will remove the connection with the satanic lineage. (226-275, 1992.2.9) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Three - The History of the Providence of Restoration and Changes in Humankind's View of God
Section 5. God's First Manifestation

5.1. God finally reveals Himself

The age of the Unification Church is the age of the parents. We are paving the way whereby God can come and be present on earth. This is why it makes sense to say that by God's coming, we are saved through attending Him. This is how history progresses. 077-157, 1988.5.17)
What is it that will remain in the end? It is God and human beings, their life course, and their outlook on daily life -- the divine and human perspectives on life and the world. These perspectives will not be based on vague knowledge, but on an inseparable, eternal relationship. Why? Since God and humankind have been separated at the point where originally they could not be separated, they must reach a place higher than that point of inseparability. At such a point, they should come forward demanding a global stage for daily life where God and humankind are one. (65-125, 1972.11.5)
God is the center of the universe where we have to live for the sake of others. When you go near Him, you will want to be governed by Him for tens of thousands of years and even more. This is the path of attendance to God. We could not have imagined that human beings today could be governed in that way and that there could be no greater happiness than this. (77-328, 1975.4.30)
From now on, you should live a life of attendance. Up until now, a life of faith brought salvation through faith, but from now on you attain salvation through attendance. Originally, if we had not fallen, we would be following our normal path by attending God. You should attend Him in your daily life, and with your heart. (150-213, 1961.4.15)
God is the absolute Father, absolute True Parent, and the unique, unchanging and eternal True Father. Such a Father should bring about unique, unchanging, and eternal couples for the absolute sons. For such daughters, too, He should bring about absolute, unique, unchanging and eternal couples. So, the families in which they will settle peacefully are absolute, unique, unchanging, and eternal families. Such families can live together with God, and constitute the eternal base of the Kingdom of Heaven on earth. Justification through attendance signifies the age of realizing the Kingdom of Heaven in daily life. This is why we are talking about justification through attendance. The history of restoration is re-creating God's ideal of creation. (161-218, 1987.2.15)
Without creating a starting point from which we can bring God into our heart and where we human beings can be completely one body with God, there is no way to liquidate this devilish world. From this point of view, we understand our time as the age of attendance and the age of salvation based on justification through attendance. We are saved through attendance. God is not a God who is up there in the sky. We should attend God as our subject and Master in our daily life. (144-274, 1986.4.25)
God is not a fantasy or a conceptual God, nor is He an abstract God. With His leadership in our daily life, He is always with us as the master of our daily life. He does not merely receive our attendance, but is living together with us by sharing love. (168-111, 1987.9.13)
What was God's purpose in creating Adam and Eve? As human beings, we have a body, but the invisible God does not. Without a body, God cannot govern the spiritual and physical worlds. Hence, although God exists, if He wants to manifest as the Parent of humankind, He must acquire a body. God's representatives with that body were Adam and Eve. God would have appeared after assuming the body of Adam and Eve had they not fallen.
Adam and Eve were the first ancestors of humankind, and they were to be God who rules over heaven and earth. Assuming the external form, the body, of God who is in the eternal invisible world, and standing in the position of parents, Adam and Eve had the responsibility of governing the world. (133-91, 1984.7.10)
Since the invisible God has no substantial body, the True Parents represent His form. The True Parents are Parents of the individual, family, tribe, ethnic people, and nation. In the future, God will appear in the form of the True Parents in the spirit world. This is the greatness of the Unification Church. The greatness of Rev. Moon resides in the fact that God wants to assume Rev. Moon's form. (98-224, 1978.8.1)
Even if the hundreds of millions of people who have been parents were to come back to life all at once, none among them would have the glory of the True Parents whom you speak of today. Even if tens of thousands of generations of ancestors were all to resurrect and sing the glory of resurrection, this glory and song would still not transcend the domain of the Fall. Although your current situation may be miserable, you should know that the term "True Parents," taught in the Unification Church today, is a proud one and more valuable than hundreds of millions of ancestors rejoicing in a glorious place of earthly victory and liberation of all people. You should know that meeting the True Parents will lead you along the path to meet God, and meeting the Unification Church will lead you along the path whereby God's nation and the homeland desired by the True Parents can soon be found. (138-105, 1986.1.19)
The Completed Testament Age of justification through attendance is the age of directly attending God in our life. Since that is the time when God's tabernacle remains with us and the new Jerusalem in heaven comes down to earth, the form of the true God will finally appear to us then. This will happen for the first time since the creation of the world. Until now, God has not been able to appear in history, which has remained at an uncompleted stage since the Fall. 





22.11.12

God and the Work of Creation

Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Two - God and the Work of Creation
Section 1. God's Motivation for Creating Is Love

1.1. The Work of Creation Required Complete Investment


God's creating heaven and earth was not aimed primarily at sustaining life; it was to realize the ideal of love. (188-196, 1989.2.26)
Scientists say that the universe is made of energy, and that it originated from energy. But this is not so. An electric current does not flow just because there is potential energy. Electricity is generated through action. And before action, there must be a plus and a minus -- that is, a subject partner and an object partner. Action cannot occur by itself; therefore a subject partner and an object partner are necessary.
Considering all the above, action requires a plus and a minus, and that action then generates electricity. Thus, in the same way, energy arises only through the interaction of subject and object partners. Hence, the universe did not originate from energy, as today's scientists say it did. Action comes first, not energy. (111-126, 1981.2.8)
Which is most important, love or life? Love is most important. We do not say life is most important just because our world came from God's life. We say that love is most important. Although God began the creation of heaven and earth with life, the source of life and the motivation for life is love. The reason life came into being is because of love. Why did God create heaven and earth?
Although He is the Absolute Being, He cannot feel joy alone. Even if He were placed in a joyful atmosphere, He could not feel the stimulation of joy if He were alone; this is why He created. No matter how much the Absolute Being may say, "I am the Absolute Being, the Master of love and Master of life," while He is all alone, He cannot feel the stimulation of love. Alone, God cannot feel the stimulation of life that makes Him sense that heaven and earth are within His own body. (38-152, 1971.1.3)
If God had been thinking only about Himself, would He have created heaven and earth? Creation requires an investment of energy. An artist's great hope is to create a masterpiece. An artist invests all his effort into making great works of art. A masterpiece appears only when the artist gives everything, and feels he cannot give any more. Creation starts with investing oneself. Creation is possible only when energy is poured out. Without contributing energy, there is no result. According to the principle that a perfect object partner appears only through total investment, God as the Subject partner completely invested Himself into making His object partner. The creation was the beginning of God's work through which He determined not to exist for His own sake, but for the sake of His object partner. (78-111, 1975.5.6)
Creation requires giving out energy. God invested Himself. But how much did He invest? Some people think that when God created through the Word, saying, "Let there be this, let there be that," it was like a game. But no, God completely poured out His true life, true love and true ideals. We do not love something unless we have worked hard and invested our flesh and blood into it. So the period before creating and the period after creating were therefore different. Before creating, God thought about everything centered on Himself, but after starting to create, He existed for His object partner. We do not exist for ourselves but for our partners, for our sons and daughters. That is how it is. (69-81, 1973.10.20)
God had to pour out His very essence to create heaven and earth. This required that He give out energy, and investing energy normally would entail depleting His essence. God created the world through love to be His partner, and He devoted Himself to fulfilling this will. God arranged for His investment to bear fruit in His partner rather than in Himself. By investing, God does not feel diminished, but satisfied. This is because God created through love. (60-85, 1972.8.6)
After eating breakfast, when we work strenuously we get hungry and tired quickly. Why is this so? It is because when energy is poured out, it is depleted. Whatever we do, we cannot be satisfied with a negative result. For things to be good there must be a plus. So for God's creation to be good, it must have something that can be a plus. Then, when can God retrieve something with that plus? Here is where the standard for the perfection of created beings must lie. There is a point where all the investment up to that point will start bringing returns.
The same thing happens when you have a deep desire to accomplish something and you make effort and stretch beyond your limitations -- the result comes without fail. This is the law of the universe. It is the same with God. When He created humankind, God invested energy. He depleted Himself. However, after God created humankind by giving out everything that He could possibly give, perfected human beings will not run away somewhere. When they reach perfection, they will return to God. When they return, they will not return with a value less than the amount of investment made, but with a value that enhances that of God's creation. (65-20, 1972.11.13)
How did the universe begin? It started with God serving and pouring Himself out for the sake of the other. It started with God expending Himself. Then, what is the purpose in devoting oneself to creating one's partner? After both have given all they have, what we gain is love. As long as we have love, we are happy, no matter how much we have invested. Since this is the love principle, God started the creation based on love. God would not invest in anything that would not produce a benefit. Giving all one has creates a minus, so why do you think He did it? Because love has the power to more than fill up any void, after expending and investing Himself, God gained love in return. True love does not become smaller as it is invested, but grows bigger and bigger the more it moves. Conversely, if the principle were that true love would grow smaller, God would be depleted through His investment. But the opposite is the case. True love grows bigger and bigger the more it is invested. (237-124, 1992.11.13)
Since love has the capacity to create, it never grows tired. With a heart of love, you never get tired, because you have the power of love. The energy spent is always replenished by more energy than is used up, no matter how much is invested. This is why you don't mind making that effort, although to do so is hard and painful. How could you continue if you did not like it? On the path of true love, you cannot have an eternally unwilling heart. God's essence does not include the concept of an enemy or the concept of evil. This is because His essence dwells within true love. (237-130, 1992.11.13)
So invest, invest and invest based on God's ideal of creation. When you invest, circular motion occurs. Take air, for example. If there is a very low-pressure mass of air and a very high-pressure mass of air and they mix, a mid-level pressure mass of air results. God comes down, although no one calls Him. So those who want to invest more than a hundred percent are always filled by God. The principle of the universe is like this. Completely giving yourself out and forgetting what you have given is connected to eternal motion; at that level the underlying principle of eternal life emerges. Eternal life. Otherwise, from where will you derive the principle of unification? When living for the sake of others, circular motion occurs, doesn't it? What happens with something moving in a spiral motion? It becomes smaller and smaller and rises. As the base of something moving with cyclonic rotation broadens out, its height decreases. But eternal life rises up more and more, and therefore automatically God will stand on Adam and Eve's shoulders and go up as they go up. (205-95, 1990.7.7)
Why did God create heaven and earth? Acts of creation consume energy. They require an investment of energy. Investing energy means expending oneself. However omniscient and omnipotent God may be, if His abundant endowment of energy did not produce a return, it inevitably would be exhausted. (65-20, 1972.11.13)
God put all His energy into creating all things and human beings. He invested everything and then gave still more. Other things are depleted when they are poured out, but with true love, the more you give, the more your creation prospers and the more it gives back. If you invest 100 units of true love, 120 will come back. Therefore, although those who practice true love seem like they are going to perish, they will not perish; rather, they will prosper eternally and live forever. (219-118, 1991.8.28)
Why does God exist? For what does He want to exist? He wants to exist for the sake of love. This is why He needs a love partner. This is why the omniscient and omnipotent God had to create a love partner. Until now we have not known that God began the creation based on love as His essential ideal. The entire universe was created for the sake of love. (208-235, 1990.11.20)
God wants to have a global platform for true giving. God wants to see a free, peaceful and happy place where giving has no accusers and receiving has no conditions attached. God's goal is to expand that place worldwide and have all humankind settle down to live there. (13-249, 1964.4.12)

1.2. Realizing the ideal of creation through love

God created the world in order to realize love. He created the universe so that He could rejoice over people and all things as they become one centering on His love and making a harmonious world of love. In so doing, He could rejoice over people as they become true husbands and wives centering on God's love, creating families, tribes, races and a world of true love. He would be able to taste the joy of love by becoming one in love with such people. This was God's ideal of creation. (Blessed Family - 302)
Heart is the foundation of the original mind. Through heart God can pour out His infinite love centering on His purpose. Its value never changes. To discuss the value of God's existence, we must discuss it by holding on to this love. Value is determined when the conditions are established for a reciprocal relationship. Joy starts from God's heart, and its purpose is realized in human beings. The heart of the invisible God manifests itself in the heart of a visible human being. When people with such a heart multiply horizontally and form families, these families become the center of the world. God blessed Adam and Eve to be fruitful and multiply so that they could have such a family. The ideal of the cosmos is established on the basis of being fruitful, multiplying and having dominion over all things. (27-28, 1969.11.15)
Why do you think God created the universe? God wanted to experience joy through it. Although God is the Absolute Being, He cannot feel joy alone, because joy arises only when you have someone to relate to. God does not need knowledge, money or power, because He is himself absolute, omniscient and omnipotent. No matter how advanced science may be, it cannot catch up with or go beyond what God has made. The immense universe operates in an orderly way according to laws. Considering that God has created and governs this immense universe, which is beyond the reach of human thought and science, God is absolutely scientific as well. (Blessed Family - 302)
Do you think someone who has tied himself to and tasted God's original love will want to be separated from it? When a bee is sucking nectar from a flower and you pull on its abdomen, it will not stop sucking the nectar even if its abdomen is pulled off. What if you experienced the taste of such love? You might leave, but you would turn around and come back, trying to cling to it. (137-57, 1985.12.18)
The Principle of the Unification Church concludes that God's love requires fulfilling the four-position foundation. Then, what does fulfilling the four-position foundation mean? Parental love should be expressed to and felt by the children. Centered on parental love, which lies at the center of the four-position foundation, the parents become one with the children, the man and woman become one in love, and finally they become one with God's love. This is the four-position foundation. (Blessed Family-302)
Adam must be one with God, and what unites them is love. Human beings are the two-dimensional representatives of the world of existence, and its three-dimensional representative is God. Love is the central point, the rope that binds them together eternally. When human beings, who have a body, attain oneness with God, their heart and feelings will be immersed in a boundless state of deep experience and happiness. (35-156, 1970.10.13)
Ultimately, God and people become one through love. Human beings and the world become one through love, and the realization of the ideal world of God's purpose of creation starts here. The realization of God's ideal finally emerges in the place where new love centered on God, or love according to the law of creation, is settled. (Blessed Family - 302)
What is it that we human beings want after waking up in the morning? Eating breakfast, going out to work and worrying about the whole world are not most important for us. What we want is to have an unchanging heart of love day and night, through all four seasons and throughout our life. God created heaven and earth for the sake of the ideal realm of love, where such men and women form a completely horizontal line and become connected to God at a perfect ninety-degree angle. This is a place of love where human emotion and heavenly emotion become one. (213-157, 1991.1.20)
God began His creation from His own essence, giving and giving for the sake of love and forgetting about it. Therefore, if God's partner is to receive, he likewise must pour himself out. This is like investment coming from above and also from below. In this way, heaven and earth join together harmoniously and become one. They become one centering on the love that can embrace and move heaven and earth. This generates great power. (237-130, 1992.11.13)
To occupy love, you must give and forget what you have given and give again and forget again. Why do you have to have such love? Because the more love moves, the more it expands, rather than diminishes. According to the laws of dynamics in nature, the more things move and operate, the less you have, right? In nature, things diminish the more they move, but in the world of true love, things expand the more they move. Because God knew this, He began the Creation with true love. (237-127, 1992.11.13) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Two - God and the Work of Creation
Section 2. God's Purpose for Creating Human Beings

2.1. God created human beings as His object partners in love

God created human beings because of love. Why were we created? We were created because of love. We differ from other things in creation because we were created as God's sons and daughters. In other words, we were created as God's object partners who can receive God's direct love. This is the privilege of human beings. (132-244, 1984.6.20)
God, who is a perfect plus, was bound to create a perfect minus. Then, who is God's object partner who stands as the subject partner of the universe? This is the issue. Why did God create us? We are beings with a physical body who are the partners of the invisible and internal God. (129-138, 1983.10.9)
Having created people, God's intention was to nurture them and elevate them -- as individuals who possess love on behalf of God, the Lord of the cosmos -- to a place higher than Him, and to make them owners. (204-221, 1990.7.11)
Who is the center of all creation? Human beings. What kind of beings are we? We are beings who have appeared before the all-knowing, all-powerful God having the value of being His partners. This is how I see it. A human being is a symbol of the love of all creation, a being who has appeared as a central point and who can beam light like a lighthouse. That is the kind of beings we are. (115-182, 1981.11.15)
What are human beings? We are God's love object partners. God is a subject partner who has dual characteristics of positivity and negativity. Therefore, to be object partners before this subject partner, we need to have a form consisting of positive and negative dual characteristics. This form is not contradictory to the characteristics of the subject partner; rather, it is a form that relates with all His characteristics -- a form that fits exactly into the essence of love. It is a corresponding existence that harmonizes with other things only in love.
God has no need for the likes of knowledge or other things; He needs love. The reason we say that human beings are the center of this universe is that the world was created to manifest the ideal of love. The saying "Human beings are the lords of all creation" makes sense then because human beings, as the representatives of the loving God, have the privilege to receive love first in the central place before the Lord. (132-244, 1984.6.20)
For what reason did God create human beings? He did not create them just to watch His sons and daughters live their lives. He created them in order to share love with them. This is the only conclusion I can come to, however deeply I think about it. The purpose of our creation is love. Life was created based on God's love; God did not generate love by first creating life. In other words, life began because love started budding in God's heart. Since life started from love, the result must also be produced through love. Since the beginning was love, the end must also be love. This is why we human beings are miserable when love is taken away. (57-21, 1972.5.21)
What does God need? God does not need even life. As the initiator of life, why would He need that? Then what does He need? He needs love. Why does God need love? He needs love because love is something that exists only in a reciprocal relationship. Without being a God who needs love, He would be unable to make a relationship with the created world and human world. Since the conclusion is that God cannot make a relationship with the world of existence without coming with a heart of love, He fixed love as the standard. (121-100, 1982.10.24)
God values human beings most. Why does He value them so? Because He needs an object partner for His love. No matter how much love God may have, He is unable to feel love without having a love partner. God can experience love only in a relationship with a partner. The reason God values human beings most is that they are His object partners whom He can love. (143-309, 1986.3.21)
Why did God create human beings? It was in order to fulfill love. This love does not start with God; it is found in His love partner. Without a partner, it cannot be found. For God to attain the most precious thing, He needs a partner. God cannot experience it without a partner, which is why He created one. God seeks a partner so that He can realize absolute love through that partner. Therefore, God exists for the sake of love. Even God exists for the sake of love. This is why love is so amazing. (143- 310, 1986.3.21)
People exist for God, and God exists for people. Therefore, true love begins from the point where one lives for the sake of others. From what were human beings born? They began from God's love; in other words, they were born because of love. Love is the origin. (143-309, 1986.3.21)
God created people in order to love, because He needed someone with whom to share His love. You cannot be in love all by yourself; without a relationship with a partner, love cannot be experienced. Because God absolutely needs love, He created all things and then human beings as the lords of creation, representing all things. God gave people the value of His object partners in absolute love because God absolutely needs them. Human beings were created as His object partners so that love would be under joint ownership. Hence, people themselves are God's bodies. When Adam and Eve -- the bodies of God -- become a couple, it means that God becomes a couple. Then, in the heavenly world, God, in the form of Adam and Eve, becomes the ancestor of humankind and rules over the spiritual and physical worlds. (138-212, 1986.1.21)

2.2. God invests the essence of His love and life

God created all things in the Garden of Eden and then created the first ancestors as their masters. When He created human beings, He did not do so for His amusement, or as a hobby. It is impossible to express with words how hard God worked and the efforts He devoted to creating human beings and establishing them as the center of all things in the creation.
In creating human beings, God utterly devoted Himself in His many efforts, giving all His heart and soul and the essence of His life. He totally poured out all His love and affection. He created human beings to exist in a relationship with Him that no force could ever undo or sever. Because God created people in such a way, He can feel peaceful as He beholds them. All affection and happiness can dwell within God only through them. (20-205, 1968.6.9)
God is the Father of human beings, and human beings are God's sons and daughters. Since God created them by investing the core of His bone, core of His flesh and core of His bone marrow, when such people pull on God, He cannot help being pulled along. And when God pulls them, they cannot help being pulled along. God created human beings in such a way that, within this relationship, they have shared His essence and purpose. If there were prose or poetry with which God could praise human beings whom He had created in this way, it would be the greatest work of art, far beyond the level of any poets or writers of this world. The object of this praise is neither God nor all things of creation, but the representatives of all things, human beings. (20-207, 1968.6.9)
Out of everything in God's creation, we human beings are the only ones that can become the complete object partners of God's love. God devoted all His heart and energy, totally investing Himself, to create the object partners of His love. What does God want to achieve by giving Himself out completely? He wants to establish the core of love in the universe. This is the ideal of creation. (166-147, 1987.6.5)
God does not have a love organ. It exists in God's creation, but not in God. Even if it were to exist, it would exist internally, in His heart, and would not appear with a form. What would He need it for? The ones who have love organs are Adam and Eve, human beings. Thus, you should know that human beings have something that is more precious than what God has. (206-125, 1990.10.3)
There is a force that moves us toward the final destination of our desire and our desire's greatest standard of perfection. We need to discover the fact that this force is operating within us. The Bible says that our body is God's temple, but we do not understand what this means. These are words of great importance. This is because however great God may be, when we form a partnership of love with God in which we can whisper words of love, and when we become one with God in that love partnership, we receive the right to inherit the universe. Through the principled foundation of love, this world, the spirit world, the incorporeal world and the world of substance, all created by God, can attain the right to inherit from the universe. Unfortunately, people are ignorant of this amazing fact. (137-67, 1985.12.18) 

Go Home to True Love
Go to the Contents Page
Go on to Section 3. The Ideal of Love to Be Attained Through Adam and Eve 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Two - God and the Work of Creation
Section 3. The Ideal of Love to Be Attained Through Adam and Eve

3.1. God created Adam as a body of the invisible God

Why did God need Adam and Eve? He had two purposes: first, to realize the ideal of love, and second, for the invisible God to make Himself visible after taking on a form. For this reason, Adam and Eve are the base and core through which the invisible God can assume a visible form and establish a relationship with the visible world. So when Adam and Eve reach perfection and go to the spirit world, they are like God's body. Then the invisible God assumes a position corresponding to their mind. God's purpose in creating Adam and Eve was to have perfected people in the spirit world. As a result, He made their earthly-world body and mind. (92-147, 1977.4.1)
What value would an invisible God staying alone in the heavenly kingdom have? It would be of no use. To be our parent, He must have a body and be able to feel. Because He needs to take on a body in human form, He had to create Adam and Eve as beings having dual characteristics. (133-91, 1984.7.10)
Why was it necessary to create Adam and Eve with dual characteristics? To become just like the invisible God, they must achieve mind-body unity within their lifetime -- by the time they depart for the other world. Otherwise, when they appear in the other world, they cannot become one with God. God created Adam and Eve with a dual nature so that the parents having substantial kingship in the physical world could become one with God as the invisible parent and manifest a substantial kingship in the eternal heavenly world. Even God has no way of relating to the world without connecting with Adam and Eve. God must make a relationship with Adam and Eve in order to make a relationship with their sons and daughters. (133-91, 1984.7.10)
God created human beings to place them in the equivalent parents' position, and also to acquire a body. The equivalent parents' position means internal and external; in other words, the external God is Adam and Eve, and God Himself is the internal God. In relation to the body, God is Adam and Eve, and in relation to the mind, God is the invisible God. This God is the parent of humankind, the original parent. There is only one such parent, not many. Because there is only one, God made Adam and Eve to be like a branch temple having dual characteristics of male and female. God can enter this branch temple, and Adam and Eve can function in an ideal way only when God comes and dwells within them and acts. Without God acting, they would not know God's will. They would not know anything at all. (133-91, 1984.7.10)
God is in the position of the Father, the Parent. God made human beings to be the gods of the earth and established Himself as the God of heaven and the vertical God. This was so that heaven and earth can unite harmoniously and live together in love. Even God is lonely when He is all by Himself. The Creator is the vertical Father who is centered on vertical true love. (221-113, 1991.10.23)
Had they not fallen, the original human ancestors, Adam and Eve, would have been the perfected horizontal and physical parents, standing in the position where they could become fully one with God at a 90-degree angle. The Creator is the Parent of heart centered on true love, and Adam and Eve are the horizontal physical parents.
If the Heavenly Parent and earthly parents had united and become one, and then had sons and daughters, no one born on earth would need a religion. Everyone would naturally go straight to God's kingdom. Heaven and humankind would be united. All of humankind's complicated problems arose because of the Fall. Without the Fall, our mind and body would not have become separated. (210-139, 1990.12.17)
God created man and woman so that they could love each other and become one. Adam was not created for his own sake, or Eve for her own sake. God created Adam for Eve, and Eve for Adam. Also, God created Adam and Eve for His own love and joy. God did not create them for knowledge, power or money. The omniscient and omnipotent God did not need those things; He needed only love.
God did not create Adam and Eve in order to give them knowledge; it was not to give them power or abundant material possessions to allow them to enjoy an affluent life. His purpose in creating them was to establish them as the embodiments of love. God's purpose in creating human beings was to make the foundation of love through families. This is because without love, the world of creation would be hell and God's existence would have no meaning. God's purpose in creating human beings was love. You should know that this is the absolute law of creation. (Blessed Family - 307)
Why did God create human beings? Man is east and woman west. Centering on the vertical God, a plane of four directions is needed. Since this covers 360 degrees, it has infinite area. What do we want to do with this space? The production unit, the starting point that produces the people for God's kingdom, is the earth. Hence, the people of God's kingdom are those who have lived on earth. Go and take a look around sometime. There is no kingdom other than the one on earth. Some say that there are people living in other parts of the universe. But that simply is not so. The entire universe was created for us. (206-209, 1990.10.7)
Are people better than God, or not? In creating human beings, God could make only the vertical Adam and Eve. However, we can give birth to more than twenty children. God cannot do this. God made only one Adam and one Eve. Why? Because each is one absolute norm, and that which is vertical can make only one absolute man and one absolute woman. (236-259, 1992.11.8)
Adam and Eve were born as God's son and daughter, and they are the substantial manifestation of the twin embryos within God. This substantial manifestation of the invisible twin embryos of man and woman is Adam and Eve, a visible man and woman. This is how God's sons and daughters came into being. The ideal of creation is to perfect God's invisible realm of heart in a substantial realm of heart and unite the invisible and the visible. The ideal of creation is to establish the realm of the object partner based on love. (237-160, 1992.11.16)
Who is Adam? He is the substantial expression of half of God's internal male characteristics. Who is Eve? She is the substantial expression and manifestation of God's feminine characteristics. Manifesting means they each assumed a body, a substantial expression. Before their manifestation took place, there existed a hidden motivating force which had not been revealed. This hidden motivating force is the person we in the Unification Church know as God, the invisible and incorporeal being. (140-123, 1986.2.9)
The only son and only daughter were the children born to be the corporeal object partners for the incorporeal God. Man represents God's positive characteristics, and woman represents God's negative characteristics. The Principle of Creation operates by separating into two objects the unified characteristics of the internal nature of God. He then harmonizes the two characteristics representing Him, and reunites them in a form that resembles His original internal nature. Man and woman each are born resembling one of God's characteristics. Hence, the union of the only son and only daughter is the union of God's positive and negative characteristics. In other words, they become a harmonious union resembling God. For this reason, two people, a husband and a wife, are a unified body that represents God in His entirety. (9-83, 1960.4.16)

3.2. Husband and Wife Stand as Second Creators

When a husband and wife become one and have children, they can go on forever. As they rise to the position of creator and have children, they can feel God's joy of creation on this earthly plane. For this reason, your wife must be like your son or daughter. She combines the positions of son and daughter and brother and sister. Thus, you cannot separate from each other. Love is not arbitrary. Only when you have your children after following all this tradition, will you reach the original standard that God initially desired as the ideal of creation. This is why the family is called the foundation of the Kingdom of Heaven. (223-24, 1991.11.7)
As a husband and wife have children and rise to the position of parents, they come to feel deeply how much God rejoiced when He created human beings. Having children transforms the environment of having deep experiences into the essence of those experiences. Through those experiences, we become able to inherit the full authority of God, the great Subject of heaven and earth. The parents' responsibilities include giving birth to and raising their children with care, continuing until the children marry. God should have raised Adam and Eve and blessed them in marriage, but He was unable to do so. Similarly, having given birth to children, Adam and Eve were unable to bless them in marriage. This bitter sorrow must be resolved. These are the fundamental principles of education. The conclusion is simple. (223-196, 1991.11.10)
Human beings stand as horizontal parents. Adam and Eve are children, and brother and sister, and husband and wife at the same time. They then rise to the position of God by giving birth to sons and daughters. To give birth to and love children means to inherit everything that was joyful after God created human beings. (223-267, 1991.11.12)
Your children are the way God helps you feel joy in the position of a creator, the joy God felt when He created Adam and Eve. Children are the second creation, coming through Adam and Eve. The incorporeal God created Adam and Eve as beings of substance having a physical form. If Adam and Eve had reached perfection, they would have become the central representatives of love as the perfection of God's corporeal being. Just as God felt joy after creating Adam and Eve, children are given to you so that you can substantially feel and experience God's joy of creation. (238-62, 1992.11.19)
God seeks to realize His ideal of a harmonious family in the universe. That is why He seeks to bequeath His love by bringing children, brothers and sisters, husbands, wives and parents into being. Because He has love, He positions us as second creators, creators of our sons and daughters, and He reveals to us the preciousness of our sons and daughters. (238-40, 1992.11.19)
When a woman is expecting a baby, a new world emerges for her. When the baby starts moving, she has so much hope. This is how women should be. They have many dreams, like the ones God had when He created. To have the thought "I hope my child grows up and becomes so and so in the future" is in keeping with the heart God had when He prepared to create Adam and Eve. Such are women's three-dimensional dreams. With the thought "I am not alone. The entire world is in the hands of my child, and he or she is growing in my womb," her mind embraces the whole world in love. (228-263, 1992.7.5)
The time when you come to the point of having a baby after marrying signals your move into the upper realm. You are rising to God's position. Loving your children is God's way of allowing you to experience His innermost heart and how much He loved human beings after He created them. (224-28, 1991.11.21)
God will come and dwell in Adam and Eve only when they love each other as God loves. He cannot come if they just do as they please. The invisible God will come to them only when they become completely one. In this way, God wants to give them a special title and position in relation to love and wrap them in cloth made of love. This is the ideal. Only then can God smell love. Wherever God goes, He sniffs the fragrance of love. (112-103, 1981.4.5)
Then, would God like kissing? The invisible God has no way to experience this by Himself because His two aspects are attached together. When you make love, you come together and then separate, do you not? When the husband and wife love each other intensely in the beginning, their love is like thunder roaring and lightning striking. Their love burns, and then they return to the zero point like clouds receding after the rain. (224-36, 1991.11.21)
God is a harmonious union of dual characteristics. At the same time, He is a masculine being. Since it is man who relates with God's fatherly love, a vertical relationship is formed. Women do not form a vertical relationship. Instead, they form a horizontal relationship in partnership with the vertical. Observing the attributes of God's character, man relates vertically in a relationship of "above and below." Woman relates horizontally in a relationship of "left and right."
Which comes first, the vertical or the horizontal? Because the vertical comes first, all the principles of nature pursue and seek the path to draw close to that place. This is why the son comes before the daughter in relation to God's love. Only then will everything be arranged in order. (177-324, 1988.5.22)
Women have their menstrual period once a month, don't they? Who is this for? You should know how precious your descendants are. The purpose of creating Adam and Eve was to produce citizens for God's kingdom. There is no way to produce them in the spirit world.
God is the vertical Master of love, and the vertical has only one axis. It has only one point. Since one point cannot produce anything, a horizontal area is needed. Thus, God's purpose in creating is to become one with humankind, multiply many citizens for His kingdom, and bring them all to heaven. (222-72, 1991.10.28)
Husbands and wives are a production center for the citizens of God's kingdom. So God inevitably had to create human beings. We are sons and daughters of the heavenly nation, and sons and daughters of God. No one knew that they are the base for producing, out of the flesh and blood of our first ancestors, citizens of God's kingdom on this earth by expanding our connection to the royal family of heaven. (219-49, 1991.8.25)
No longer would God have been a lonely being after He saw an original man and woman making love. He would have come to feel a reciprocal joy as He witnessed how powerful the essence of the love latent within Him is. (God's Will - 279)
Do you think God sees you making love or not? Would God, who transcends time and space, close His eyes at night, when the five billion people of the world make love? How would He feel when He sees them? How many good wives and good husbands are there? Think about it. All kinds of things should happen there. Reluctantly playing a wife's role, reluctantly being dragged along, reluctantly trying to please your spouse -- you should not live like that. That is not love, is it? Is that life? How great the world would be if it turned into an environment where butterflies and bees flew around freely and we could live in harmony within heaven and earth according to God's ideal of creation -- it would be just like the Garden of Eden with floral fragrances, and God could fall asleep there in bliss. Have you ever thought about this? Try living like this. (222-252, 1991.11.3)
God has not been able to reach the position of husband and wife or the position of parent. We must restore this. For this reason, True Parents must come. Only when True Parents appear and become the vertical and horizontal parents will everything bear fruit here, just as God multiplied ideal children at the time of creation. God carried out creation only vertically. However, Adam, once he has perfected his spiritual and physical self, can create horizontally. Although God created only two, a son and a daughter, people who stand as physical parents on behalf of God can multiply a limitless number of Adams and Eves. They can have ten, even twenty. God cannot do this. As many people are born this way on the path of horizontal expansion, they will evolve into citizens of heaven. (236-146, 1992.11.4)
True Parents are the fruit of a countless number of religions, a fruit that can represent God's greatest work of creation. They are the culmination of history, the purpose of religion and the highest hope of humankind. Everything concludes with them. In them, there is freedom. Individuals and everything in heaven and earth are liberated through them. All these things, along with the unified heaven and earth, begin from love. (220-221, 1991.10.19) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Two - God and the Work of Creation
Section 4. The Ideal of Love is Fulfilled in the Family

4.1. God's ideal of creation is the completion of the four-position foundation

What is God's purpose of creation? He did not create Adam and Eve just to look at them. He did not create men and women just so they could get old on their own and die. It was so that they could grow to maturity and, through their hearts that long to relate to the opposite sex, build the true Kingdom of Heaven on earth with God at the center. It was so that they could create a love nest with God in the middle. Here a man, Adam, represents heaven, and a woman, Eve, the earth; this is heaven and earth. Thus, although they are two, their horizontal union unifies heaven and earth. When they achieve unity through God's love, the cosmos will be unified automatically. (21-43, 1968.9.1)
God had greater expectations for the future that would unfold through Adam and Eve than He had for the time He created them. He aimed for the most noble and precious result. This was to fulfill the purpose of creation, and to complete the four-position foundation centered on love. (God's Will - 533)
God created His son, Adam, as the representative of the positive characteristic between the two characteristics and loved him most dearly. In loving him, He included the feminine aspect of His love. Also, in loving His daughter, Eve, He included the masculine aspect of His love. As these two separate people became one, the basis for a third new beginning was to emerge, and this was to be their children. For this reason, we say that children are object partners of love who stimulate new hope. Adam and Eve were born as embodiments of God's love and parental love. This is why God likes His children, and Adam and Eve like their children. You know the three-object purpose. This is how the three-object purpose is fulfilled. (32-238, 1970.7.19)
God's will for human beings is to fulfill the purpose of the ideal of creation. The ideal of creation is not completed simply by a man and a woman marrying each other and becoming one. They must then have children. This is because the principle of heaven and earth connects the relationship of above and below, and front and back. If there is a yesterday, there is a today, and if there is a today, there is a tomorrow. These must all be connected. But for a husband and wife alone there is only today, and no tomorrow. However, without another day everything will end. If we say couples are above, they must have something below, namely children. Without something below, it ends there.
Hence, the principle of heaven and earth is that when the positions of upper and lower are established, left and right can emerge.
Only after they hold marriage ceremonies for their children do parents feel that they have fulfilled their responsibility. A relationship of upper and lower is established only when a couple who are parents experience the marriage of their children. Only when the relationship of upper and lower is established can the ideal be attained.
Husband and wife are joined as left and right; parents and children must have a relationship of upper and lower to connect the vertical and horizontal and thereby form the ideal spherical realm within the universe. In addition to that, only when there are brothers and sisters will a sphere finally be formed.
When the ideal is realized this way, you can draw a circle around the vertical and horizontal lines meeting at the center. Ultimately, only when a man and a woman experience the realization of the ideal in the vertical and the horizontal can they say they are living within the ideal realm.
This constitutes the four-position foundation that the Unification Church teaches about. This is why we say that the completion of the four-position foundation is the fulfillment of the ideal of creation. (85-178, 1976.3.3)
A person should not remain alone but rather go through three stages, beginning with the individual, then the partner stage, and finally the stage with children. The God-centered relationship between a person, the spouse and their children is the four-position foundation. The completion of this four-position foundation is God's purpose of creation. (19-106, 1967.12.31)
To establish the four-position foundation, you first must go through the heart of a husband and wife; only then can you experience the heart of children and the heart of parents. (13-67, 1963.10.17)

4.2. The ideal of creation is fulfilled through the completion of the family

The ideal that God wanted to see fulfilled through our first ancestors was for a man and a woman to become one and create an ideal family. Then, the center of the ideal family is neither the man nor the woman. The family is a bundle created by the union of parents, children, husband and wife, and the center of this bundle is God's love itself. The conclusion is that God's will is to realize the completion of a family centered on God's love. (127-9, 1983.5.1)
The family is the origin and basic foundation that is unchanging throughout the ages. It cannot be changed by a father, by a brother or sister, or even by a nation's institutions. Moreover, it cannot be changed by the world, by heaven and earth, or even by God. Hence, the concept of revolution is not needed for the family. (25-85, 1969.9.30)
Human beings need to be in parent-child relationships, husband-wife relationships, and brother-sister relationships. In other words, these three relationships must meet at one point. There is one central point. The central points for above and below, left and right, and front and back should not be separate. If the central points are different, the balance between the relationships of above and below, left and right, and front and back will be shattered.
Eventually, therefore, the positions of above and below, left and right, and front and back, together with the one central point, form the number seven. Forming the number seven means to become one with God through perfect true love and to form a family in which everything becomes a perfect sphere and achieves harmony and unification. (299-114, 1999.2.7)
The place where parents and children, husband and wife, and brothers and sisters all want to join together in true love is the ideal family. Here, as eternal worldwide equalization commences, the Kingdom of Heaven on earth begins and the Kingdom of Heaven in heaven automatically comes to be realized. (300-226, 1999.3.14)
Since God is the Original Being of true love, when one is connected to true love, everyone becomes part of one body. Parents are gods living in place of God on earth, husband and wife are mutual counterpart gods, and sons and daughters are little gods. A family structure comprising three generations centering on true love in this manner is the basis of the Kingdom of Heaven. Without achieving such a basis, the kingdom cannot be established. The family is the center of the universe. The perfection of the family is the basis for the perfection of the universe. And so, if there is love in a family and love for the universe, we can go anywhere freely. In this case, God stands in the combined central position of love as the Parent of the whole universe. (298-306, 1999.1.17)
A man's love, a woman's love, a son's love, a daughter's love, parents' love and God's love are all contained in the family foundation of the original creation with God at the center. Any place where these different kinds of love are demonstrated, anyone who loves his parents, his spouse and his children is practicing the lifestyle of the Kingdom of Heaven. (Blessed Family - 942)
One such family establishes the ethical foundation for society; it is the best model and the fundamental and primary organization for the human world. In that family, love is the best standard for each person. (Blessed Family - 942)
The most important times in a person's life are the time of birth, the time of marriage and the time of death. Then, at the time of birth, how should one be born? One should be born healthy. Next comes the time of marriage. One gets married in order to live; that is, to establish a four-position foundation. Only when such common governing principles of the universe are established on the earth will God's will and the will of humankind be fulfilled. The family is where we seek to embody such universal laws and manifest that form. (24-230, 1969.8.17)
God's ideal of creation was that Adam and Eve, our first ancestors, multiply children of goodness and build one world centered on God. (God's Will - 137)
We have a saying, "Family harmony brings success to everything." This means that peace in the family makes everything go well. A perfected family is a family of peace and the foundation for the Kingdom of Heaven. The driving force in such a family is true love. True love is the pure and beautiful love that loves God and my partner more than my own self, with all my life. In this universe, God has not created a power greater than the power of true love. True love is the love of God. (219-118, 1991.8.28)
If God's will had been carried out on this earth, a single cultural realm would have been created with Adam at the center. Instead of countless races, each forming its own different culture and civilization, as we see today, we would have a world with a single culture, single philosophy and single civilization centered on Adam. Then everything, including culture, history, customs, language and tradition, would be unified. In God's love, we would have established ideal families, tribes, peoples and nations, and these would have expanded to realize an ideal world of Adam's ideal. Just as a tree's root, trunk and leaves are all connected with one life, viewing the world from God's will means centering on love. Looking upward, we would attend God as the Father and, looking downward, we would change all people into one living body. This would be a living body of love, like brothers and sisters building an eternal, God-centered, ideal world. People living in such a world would not need salvation or a Messiah, for they would be God's good sons and daughters. (110-213,1980.11.18) 
Cheon Seong Gyeong – Sun Myung Moon

Book One - True God
Chapter Two - God and the Work of Creation
Section 5. God's Will in Creating All Things

5.1. The purpose for creating all things

God did not originally create all things of heaven and earth as a plaything or a hobby. He did not create them without a purpose or direction, or without a certain philosophy. Rather, He created them with a great purpose, based on the philosophy of the great universe. Therefore, we cannot deny that the philosophy based on God's heart is present in all existing things, from the most insignificant creatures to the entire universe. Then, for what purpose did God create them with such a philosophy? Undoubtedly, His aim was to see an ideal world based on God's love, that is, a world where we communicate with love, are joyful with love, live with love, and die with love. When we wake up and open our eyes, we see everything unfolding before us. From all the things we see we receive some mysterious, indirect impression, and by the way our senses respond, these things are enhanced through our daily life.
Even the smallest creatures around us are surely connected to us and have a relationship with us. Even though we may ignore them, these insignificant creatures make a connection with humankind, revealing the value of their existence each day according to the ideal of the heavenly principle. This is because, from the viewpoint of the purpose of existence, from the smallest existence to human beings -- who are called the lords of creation and who can rule over all things -- everything lies within the realm of the ideal of love where they can embrace God's ideal for this vast universe. So in fulfilling the purpose of the universe, movement occurs as small things are absorbed by those that govern a larger sphere. Small things are absorbed by big things, becoming a part of their material form and elements. This leads to the realization of one purpose based on one great ideal.
We cannot deny that history has been advancing this way, and that the world of existence has been moving along the track of a heavenly principle for the sake of one purpose. (9-163, 1960.5.8)
Why did God create all things? It was to have a love object, a partner, and to create a loving relationship. He wanted people to be able to live and then return to the original world and dwell in God's eternal, original homeland of love. (142-75, 1986.3.1)
The Bible describes God's creation of heaven and earth in simple terms, saying that God created heaven and earth through the Word. Stars appeared when God said, "Let there be stars," and the earth appeared when God said, "Let there be earth." But you must be aware that in this process God maintained the principle of progression, developing small things into big things according to infinite order and law.
According to this principle, after creating all things, God created our ancestors, Adam and Eve, by concentrating the essences of everything in the universe. (65-20, 1972.11.13)
Today's Christians say that since God is omniscient and omnipotent, everything came into being by God merely saying, "Let there be such a heaven and earth." But this is not the case. God invested everything, all the energy He had. By investing the full power of His love, He created all things as a gift for His beloved sons and daughters to come, His beloved future family. Everything was created like that. So we should look at all things keeping this in mind. (112-306, 1981.4.25)
With what did God create? In the beginning, there was God's will and there was God's thought. Together with God's thought there was a plan. We can see that there was God's original will and plan to build some kind of human world after the creation of human beings. (76-91, 1975.2.1)
One thing you should know is that in creating the world, God first created the environment. This is the world that resulted from the relations of subject and object partners. The natural world has developed as a world of phenomena where subject partners and object partners act in conjunction with one another. (131-217, 1984.5.4)
When we consider the principles used in the creation of heaven and earth, God did not make the central beings and then the environment for them. Rather, before creating human beings, God prepared an environment based on relationships. In order to create human beings, He first made soil. He established the internal based on the external. This is the principle by which heaven and earth were created. Things that existed at one time have given way to bigger things, and things without value have given rise to things of value. This is the principle underlying the creation of heaven and earth. In creating human beings, God first made the human body and then the spirit. (152-318, 1963.8.18)
When God saw everything He had created during the six days, He was filled with pride and He wanted to display them proudly. His joy was infinite as He looked at His creation. When God said, "It is good, it is good," over and over again with such a joyful heart, to whom was He speaking? He was speaking to all the things of creation. We have to understand that He was talking to all things with such an eager heart. (5-238, 1959.2.8)
When God created the world, there was joy there. After creating it, He said that it was good to behold. He felt joy. What is joy? It is what you feel when you accomplish a certain purpose. God felt joyful over all the things He had created because God's sense of purpose was embedded in them.
Then, what kind of world is the restored world? Simply stated, it is a world where people live having multidimensional connections of heart through which they can praise God as they behold each individual entity in the universe. This is where, from Heaven's viewpoint, the value of character lies. So the story that St. Francis preached to animals and birds is not a lie. It sounds like a dream, but it is reality. (9-166, 1960.5.8)
Although love exists even when you are alone, it cannot function until you have a partner. Even God cannot love without a partner. Even though love is what God likes most, that love cannot be manifested when He is alone. When one is alone, one can feel neither the joy nor the impulse of love. This is why God created the universe as a partner with which He can share love and joy. After creating the universe, God created Adam and Eve as its owners. (143-81, 1986.3.16)

5.2. The size and structure of the mysterious universe

Everything in the created world is prepared like a textbook so that God's beloved sons and daughters can seek out the ideal of love. That is why everything exists in a pair system. The mineral kingdom operates through the relationship of subject partner and object partner. In atoms, too, protons and electrons interact through the relationship of subject partner and object partner. Without this interaction they cannot continue to exist. Without movement, there can be no eternal existence. Hence, the universe is centered on humankind, and it is the sphere created to enable them to reach the central point. (137-59, 1985.12.18)
What is the universe? It is like God's visible body. It is an extension of God's being. This is why the idea emerges that we can truly love. In other words, loving the universe is a very real experience. You stroke your hair like this, don't you? When you get some dirt on your clothes, you brush it off, right? Why do you do this? Because they form a part of you. Because they are one with you, you have that attitude. From now on, you should bring God into the middle of your heart and build a unified world where your mind is one, your body is one, and all things are one. (86-173, 1976.3.28)
If you want to know, the universe is many billions of light-years across. Light travels 300 thousand kilometers a second, and 300 thousand kilometers is seven and a half times the circumference of the earth. In astronomy, the distance that light travels over the course of one year is called one light-year. The universe is so big that the light that moves according to this light-year unit cannot reach its final destination even after billions of years. (127-213, 1983.5.8)
The Greenwich Observatory has so far discovered stars that are ten billion light-years away, and now the time has come when we can see stars that are fifteen billion light-years away and even farther. The size of this universe is a principled number -- 21 billion light-years across. Light travels at the rate of 300 million meters per second. That means that light would circle the earth seven and a half times in one second.
For this high-velocity light, traveling even one day should be back-breaking, numbing the mind and causing it to say, "I don't care anymore." But it speeds along not just for a hundred years, but for billions of years. One hundred million is a hundred times a million. However, even one hundred million years after it started, it is still moving. If a person lives a hundred years, a million people have lived and died during that time period. In other words, one hundred million light-years means that the light is still traveling even after each person lived for a hundred years end to end and this continued for a million people. Then, how long are 21 billion light-years? Each person must live a hundred years from start to finish, so this must continue for 210 million people, and more. Light does not travel this long distance in a straight line, but travels in circles. This is our universe. (181-195, 1988.10.3)
What on earth do we mean by the perfection of the universe? In order to perfect the universe, each of us must become perfect. No matter how perfect the universe may be, this has nothing to do with you if you are not perfect. We know that no matter how wonderful the world may be, and although the world out there may be dancing with joy, if you are in great pain, all the joyful circumstances going on in the external world have nothing to do with you. (166-210, 1987.6.7)
The perfection of the universe must bring joy to the internal you, as well as to the external world. Both your mind and your body must rejoice in a place of happiness. Your cells, for instance, must all rejoice. The cells in your eyes and those in the soles of your feet are different, are they not? Although they are different, the cells in your hands and all your cells must be happy, along with all the parts of your body and mind. Leaving nothing out, everything must be able to rejoice. Rather than remaining in separation, they should join together as one. Only when we have a world that can experience the resonant joy of love based on the reality of this interconnected body, will the universe become perfect. (166-210, 1987.6.7)

5.3. Nature is a textbook teaching the ideal of love

Some people who pray have called nature the number one Bible. It does not take second place. The Bible that describes the history of Israel does not always give a clear message. Do you know how much I shook my head as I read it? It can be very ambiguous; people understand what they want to from it, as if it were a fortune teller telling their fortune. For some it is a way to escape from reality. So the natural world created by God is better than the Bible at carrying out the hard task of judging the facts and clarifying everything from beginning to end. (20-270, 1968.7.7)
Connections are made beginning in extremely small places. Your individual self is also a life in which 400 trillion cells are connected. Among all beings in the ideal world of creation centered on God's love -- that is the great universe -- there is not even one that is born outside God's heart. A poet who feels such a thing must be a great poet. If there were a poet who could feel and express the cosmic heart when he saw a shaking leaf, he would have to be a poet of the universe.
We have not thought about how everything in heaven and earth that unfolds around us without our being aware of it exists together with God's love. When you enter into a mystical state of mind, you can see that the principle of the universe is contained in one small grain of sand and how the endless and inexhaustible harmony of the universe is contained in one atom. We cannot deny that all existence is a result of some unknown yet complex force.
Beyond the molecules there are atoms, and beyond the atoms there are elementary particles. These things, rather than existing unconsciously, exist with a certain consciousness and purpose. Thus, you should thoroughly understand that all existing beings have come about through God's loving hand. So they are inevitably connected to God in heart. (9-166, 1960.5.8)
What kind of person is a spiritual master? The one who has the heart to exclaim, "God!" while holding just one blade of grass, and who can recognize its value as being equal to his own. That person is the greatest spiritual master. A person who can sing about such a value in that way would be the greatest artist. The person who can discover the various tastes of God's love and heart in the diversity of all things existing around him should represent the entire universe. He or she is the one who has the feeling to become friends with all things and find joy with them.
If there is someone whose each and every cell is moved by such a feeling, he should be the one to represent the entire universe. Such a person is a lord of creation. Could someone who knows nothing other than eating become the lord of creation? (9-166, 1960.5.8)
If you carefully observe children, mainly they like lively creatures such as puppies, insects, birds and wild animals. Why is this? This is basically how people are. What does this mean? Their interests are aroused when they see the natural world and the earth in motion. Although, of course, there can be different levels of partners, people enjoy themselves and find it interesting to contemplate these things. In this way, they learn about all the properties of love within themselves. Observing how bugs, insects and animals live, we see that they all exist in pairs. Considering this, nature is a museum of textbooks built to educate human beings, as the object partners of God's love, about the ideal of reciprocal relationships. (137-211, 1986.1.3)
God made the universe and everything in it to be a textbook to help His beloved sons and daughters find the ideal of love. This is why everything exists in a pair system. The mineral kingdom operates through the relationship of subject partner and object partner. In atoms, which are the structural units of matter, the protons and electrons interact in a relationship of subject partner and object partner. Without this interaction they cannot exist. Without movement, there can be no eternal existence. This is why they must interact.
People observe and learn from nature as they grow up. They learn things and say, "This is what the insect world is like!" When you listen carefully on an autumn night with a radiant moon and shining stars, the sounds of the insects are like an orchestra. Why do they make such sounds? They are singing of their ideal as they search for their partners. They are whispering about love. Birds and all other animals follow the same common denominator of love in making their sad and glad sounds. They are low on the scale, and far from the axis, and yet they are circling around the axis on the same horizontal plane. This is the way all things in existence are. (137-59, 1985.12.18)
There are three kinds of bird songs: first, a song signaling hunger; second, a song sung out of love for its mate; and third, a song sung in time of danger. They are all different. We ordinary people do not know this, but in their own world they know. When they call out of hunger, all their fellow birds understand. But what does their daily life revolve around? Hunger is taken care of simply by eating, and they are not facing danger every day, either. Most of their singing has to do with going back and forth in the give and take relationship with their love partner. (137-211, 1986.1.3)
Human beings were created as a subject partner and object partner, as a pair. The world of all things, too, which exists for the sake of humankind, makes harmony under the principle of love and realizes its purpose in life and ideal through the love of humankind. For humankind, and especially for the maturing Adam and Eve, the world of all things is a textbook of love and a museum that infinitely displays the essence of love. (135-10, 1985.8.20)
All birds and animals exist in pairs. They harmonize with each other in love. Flowers and butterflies relate from two opposite poles, yet harmonize with each other. This reflects the harmonious relationship of heaven and earth. The opposite poles of the universe come into harmony based on love. It's the same with migratory birds. Birds in the south fly to the north, and birds in the north fly to the south, loving each other back and forth across the regions. In so doing, they center on love eternally.
People learn about love through the textbooks in the museum God created. When people and God love each other in joy, everything in heaven and on earth will follow that rhythm and harmonize around them. If God likes this and loves this, the angelic world also will like it. The entire created world will like it too, applauding and offering praise. Songbirds will sing praises, and beautiful flowers will offer praises through their fragrances. This created world exists in order to expand the fragrant atmosphere in which human beings, in the central position, having the highest love, can enjoy themselves. Even the ugly toads croak, "Wook, wook, wook," when they make love. How charming! They kick with their legs and move them up and down while making love. What a delightful scene! This is the highest art. (142-273, 1986.3.13)
As they mature, Adam and Eve will come to understand, saying, "Ah, that's how to make love." God laid out the world of all things to serve as a textbook, to guide the ideal of human love to reach maturity. So they go on learning. As they grow bigger, they will come to have different feelings toward each other, saying, "Aha, we were like a brother and sister in the past, but now it seems..." They will learn, saying, "Aha, that's the way it is." So they will go straight along parallel lines, and then collide, saying, "You and I must meet even at the risk of death. We cannot go anywhere else." (137-59, 1985.12.18)
Born as God's first children, Adam and Eve were to grow from childhood to maturity in the realm of God's protection. Since their intellect was meant to develop through this process, they would have come to realize why God created the world, and God would have educated them through the created world. The created world, with everything in motion, was a textbook to teach Adam and Eve everything they needed to know about how to live. They were to have been our first, original ancestors. You have to understand that since Adam and Eve did not reach perfection, the created world has been a model and a museum showing us how to lead an ideal life. (137-126, 1986.1.1)

5.4. Our attitude toward nature

When you open your eyes in the morning and look at nature, it subtly connects with your original nature and inspires feelings about a new ideal that can sprout forth. On the other hand, you know very well that the more you look at the human world, the more despair and sorrow it arouses in your heart. If the world were populated by people who had not fallen, the value of human beings would not stir up sorrow in the heart of a beholder. Human beings were not created merely to have the value of a blade of grass, a flower or a tree trunk. People were supposed to be noble beings who could not be exchanged for anything in the created world. They were supposed to step forward representing Heaven with incomparable value. (9-97, 1960.4.24)
You should have a mind that contemplates nature that is imbued with the love of God and says, "Could anything precious owned by a king of this world or by some famous person compare with this? Could any antique artifact compare with this? Could a glamorous dress worn by a famous lady compare with this?" Without that kind of heart, we are committing a sin before the natural world without even knowing it. If there is someone who can look at a living being and say, "Can anything produced by human hands compare with this? No matter how great someone may be, could he ever be greater than God?" and value most highly all things created through God's hard work, he must surely be a child of God. Such a person does not need to pray. He lives with God. God guides people into such a position. (9-174, 1960.5.8)
People will enjoy and take delight in anything that belongs to someone they love. Nevertheless, they do not know how to take delight in all things created by God, whom they should love the most. Can such people become God's sons and daughters? You are responsible to liberate creation which is sighing and lamenting from its sorrow. You should deeply experience the heart and care that God invested in the creation of even one tree or plant 6,000 years ago. You should have such a heart. So you should be able to shed tears even at the sight of one plant along the road, or holding onto one tree, say, "How lonely you must be to have lost your master!" I myself have wept profusely while grasping a rock; I have shed tears to feel the wind blow. Now, because you have heard my words, you understand why. (9476, 1960.5.8)
I have gone this way while saying to myself, "The precious things of creation, which God made and which have forged an eternal connection with God, are not cherished as much as national treasures or valuables in some kingdoms today. I will understand that sorrow; I alone must understand." If you have a heart that says, "I will understand, though all those living on this earth may be ignorant of it," your people will be a new people who can rule humankind in the future. This is not a concept but a fact. Where are the people who can value all things of creation more than the family treasures that are handed down over the generations, or more than diamonds, supposedly the most precious stone in the world -- so that they hold on to those things and refuse to let them go? Upon seeing those who understand in their hearts what He has created, and who hold those things and shed tears over them, God will say, "My dear children!" (9-176, 1960.5.8)
What is nature? It is an exhibit that God has given us as a gift, something He prepared for the birth of His beloved sons and daughters. Even the song of a bird and a plant growing are decorations prepared to bring beauty into the lives of His beloved sons and daughters. Even the rocks rolling on the road were created as decorations for a nation, since God knew that His sons and daughters would be the owners who would rule over that nation. It is the same with flowing water. God did not want things to be dry and monotonous, so He created things for a prince of dreams and of hope who could look at this infinitely colorful and harmonious garden -- this world of love -- and inherit it.
Hence, we learn from all things of creation. When the male and female birds sing, the lady who owns them should learn from that. You should be able to sing praises for the beauty of the original world of creation, where everything devotes its entire life to establish a world where each lives for the sake of the other. Then, even baby birds will want to come and live in your home. Birds will want to have their young there. (175-186, 1988.4.16)
No matter how precious a work of art in a museum may be, can it have more value than a living work of art? I am asking who has loved this earth, the museum of all things and the work of God, more than God has. I am asking if anyone has loved it more than the museums in his own country. Can you compare a gold crown from the Silla Dynasty in the museum with a dandelion lying on the road, when that is made directly by God? If there is a king who embodies the heart of such a God and takes care of the creation with a heart that says, "You stand in a position to receive love. I am sorry that I cannot love you from the position of the king for whom the original God could exist," the tufts of grass will want to follow that king and be with him eternally. This is how people should live. (175-186, 1988.4.16)

5.5. Love nature and love people

You should know how to love nature and love people. You should know that those who cannot love people or love nature cannot love God. Because all things of creation are symbols for God and because people are substantial beings, those who know how to love all things of creation and people will come to love God. (70-181, 1974.2.9)
You should always love nature. You should love nature and love people. You should love people of all five colors in the human race. Would God say, "Oh, I like only white people"? Then everyone would have to wear only white clothes. All white people would have to wear only white clothes, and throw away all their colored clothes. Why would you wear black clothes or colored clothes? That would be a contradiction. (133-28,1984.7.1)
Even all the elements and the smallest creatures go toward the way of love. They are moving toward being the cells of humankind that can directly contact the love that is one with God. For this reason, we should sacrifice ourselves for the sake of love. We should invest ourselves.
Since there is a tradition of pouring out one's life and possessions in their entirety, lower entities seek to give their whole being for the sake of higher entities. This is not Darwin's Theory of Evolution but a theory of absorption based on love. The question is how the value of one of the smallest creatures increases as it becomes material to be used in creating the next higher level of value. (204-129, 1990.7.1)
We should feel that all creatures of God are objects of our love. We should be people who can love, and be loved by, even the smallest forms of life, not to mention human beings, as well as everything visible and invisible in heaven. When a bird calls, "Chirp, chirp, chirp" in the morning, instead of saying, "You pesky sparrow, I am trying to sleep late. Why are you chirping?!" say, "Oh, thank you. You came to wake me up. Ha ha, you are telling me that an important guest is coming to see me." The outlook is different. This is a great thing. (112-219, 1981.4.12)
Centered on such people, a myriad of angels in heaven form a subject realm of harmony where they can have give and take with people, as butterflies and bees do with flowers. When that happens, a flowery garden of harmony will surely appear in which God rejoices, people rejoice, angels rejoice and all things are immersed in love. A spring party will then begin. (31-124, 1970.5.3)
God created the angelic world at the same time that He created the human world. What kind of world is the angelic world? Only when human beings appear with beauty and fragrance -- like blossoms that exist for the sake of bearing one fruit -- will the nest of love finally be prepared. Hence, all life starts from there, and all beings that have life can harmonize starting from there. Human beings make this harmony possible.